Jeremiah 10:1

Lexham English Bible

Contextual Overview

¹ Hear the word that Yahweh speaks to you, O house of Israel. ² Thus says Yahweh: "You must not learn the way of the nations, and you must not be dismayed by the signs of the heavens, for the nations are dismayed by them. ³ For the statutes of the peoples are vanity, for it is a tree cut down from the forest, the work of the hands of a craftsman with the tool. ⁴ He decorates it with silver and gold, they strengthen it with nails and hammers, so that it does not stagger. ⁵ They are like scarecrows in a cucumber field, they cannot speak. Indeed, they must be carried, for they cannot march. You must not be afraid of them, for they cannot do evil; furthermore, to do good is not in them." ⁶ There is none like you, O Yahweh, you are great and your name is great in might. ⁷ Who would not revere you, O king of the nations? For you it is fitting. For among all the wise men of the nations, and in all their kingdoms, there is none like you. ⁸ At the same time they are stupid and foolish, in the instruction of idols, it is wood. ⁹ Silver beaten from Tarshish is brought, and gold from Uphaz, the work of the craftsman and the hands of the goldsmith. Blue and purple are their clothing, all of them are the work of skillful people. ¹⁰ But Yahweh is the true God, he is the living God, and an everlasting king. Because of his wrath the earth quakes, and the nations cannot endure his anger.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3397, bc 607, Jeremiah 2:4, Jeremiah 13:15-17, Jeremiah 22:2, Jeremiah 42:15, 1 Kings 22:19, Psalms 50:7, Isaiah 1:10, Isaiah 28:14, Hosea 4:1, Amos 7:16, 1 Thessalonians 2:13, Revelation 2:29

Reciprocal: Leviticus 20:23 - in the manners Jeremiah 7:2 - Hear

Cross-References

Genesis 2:4
These are the generations of heaven and earth when they were created, in the day that Yahweh God made earth and heaven—

Genesis 5:1
This is the record of the generations of Adam. When God created Adam, he made him in the likeness of God.

Genesis 6:9
These are the generations of Noah. Noah was a righteous man, without defect in his generations. Noah walked with God.

Genesis 9:1
And God blessed Noah and his sons, and said to them, "Be fruitful and multiply, and fill the earth.

Genesis 9:7
"And you, be fruitful and multiply, swarm on the earth and multiply in it."

Genesis 9:19
These three were the sons of Noah, and from these the whole earth was populated.

Matthew 1:1
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Gill's Notes on the Bible

Hear ye the word which the Lord speaketh unto you, O house of Israel. Or, "upon you"; or, "concerning you" k; it may design the judgment of God decreed and pronounced upon them; or the prophecy of it to them, in which they were nearly concerned; or the word of God in general, sent unto them by his prophets, which they were backward of hearing; and seems to refer particularly to what follows.

k עליכם "super vos", V. L. Pagninus, Montanus; "de vobis", Vatablus; "super vobis", Cocceius.

Clarke's Notes on the Bible

CHAPTER X

The Jews, about to be carried into captivity, are here warned

against the superstition and idolatry of that country to which

they were going. Chaldea was greatly addicted to astrology, and

therefore the prophet begins with warning them against it,

1, 2.

He then exposes the absurdity of idolatry in short but elegant

satire; in the midst of which he turns, in a beautiful

apostrophe, to the one true God, whose adorable attributes

repeatedly strike in view, as he goes along, and lead him to

contrast his infinite perfections with those despicable

inanities which the blinded nations fear, 3-16.

The prophet again denounces the Divine judgments, 17, 18;

upon which Jerusalem laments her fate, and supplicates the

Divine compassion in her favour, 19-25.

NOTES ON CHAP. X

Verse Jeremiah 10:1. Hear ye the word which the Lord speaketh unto you — Dr. Dahler supposes this discourse to have been delivered in the fourth year of the reign of Jehoiakim. It contains an invective against idolatry; showing its absurdity, and that the Creator alone should be worshipped by all mankind.