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Friday, September 12th, 2025
the Week of Proper 18 / Ordinary 23
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Lexham English Bible

Jeremiah 10:24

This verse is not available in the LEB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Humility;   Thompson Chain Reference - Afflictions;   Blessings-Afflictions;   Chastisement;   Trials;   The Topic Concordance - Chastisement;   Knowledge;   Wrath;  

Dictionaries:

- Holman Bible Dictionary - Jeremiah;   Hastings' Dictionary of the Bible - Justification, Justify;  

Encyclopedias:

- International Standard Bible Encyclopedia - Nothing;   Wrath (Anger);  

Contextual Overview

17 Gather your bundle from the ground, you who live under the siege.'" 18 For thus says Yahweh, "Look, I am about to sling out the inhabitants of the land at this time, and I will bring distress to them, so that they may feel it." 19 Woe to me, because of my wound. My wound is incurable. But I said, "Surely this is my sickness, and I must bear it." 20 My tent is devastated, and all my tent cords are torn. My children have gone out from me, and they are not. There is no one who pitches my tent again, or one who puts up my tent curtains. 21 For the shepherds have become stupid, they do not seek Yahweh. Therefore they do not have insight, and all of their flock are scattered. 22 Listen, news: Look, it is coming, a great roar from the land of the north, to make the cities of Judah a desolation, a lair of jackals. 23 I know, O Yahweh, that to the human is not his own way, nor to a person is the walking and the directing of his own step. 24 Chastise me, O Yahweh, but in moderation, not in your anger, lest you eradicate me. 25 Pour out your wrath on the nations that do not know you, and on the peoples that do not call on your name, for they have devoured Jacob, they have devoured and consumed him, and they have caused his settlement to be desolate.

Bible Verse Review
  from Treasury of Scripure Knowledge

correct: Jeremiah 30:11, Psalms 6:1, Psalms 38:1, Habakkuk 3:2

lest: Job 6:18, Isaiah 40:23, Isaiah 41:11, Isaiah 41:12

bring me to nothing: Heb. diminish me

Reciprocal: 2 Chronicles 12:8 - that they may 2 Chronicles 20:1 - came against Isaiah 27:8 - measure Isaiah 28:27 - the fitches Isaiah 30:18 - for the Lord Isaiah 57:16 - I will not Isaiah 64:9 - wroth Jeremiah 46:28 - correct Ezekiel 5:11 - will I Ezekiel 34:16 - I will feed Philippians 2:27 - but on Hebrews 12:6 - whom Revelation 3:19 - many

Cross-References

Genesis 10:12
Resen between Nineveh and Calah; that is the great city.
Genesis 10:15
Canaan fathered Sidon, his firstborn, and Heth,
Luke 3:35
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

Gill's Notes on the Bible

O Lord, correct me, but with judgment,.... The prophet here represents the body of the Jewish nation, especially the godly among them; he considers the troubles coming upon the nation as a correction and chastisement of the Lord; he does not refuse it, or desire it might not come upon them; he knew the chastisements of a father are for good; he only entreats it might be "with judgment"; not in strict justice, as his and the sins of his people deserved, then they would not be able to bear it; but in measure and moderation, with a mixture of mercy and tenderness in it; and in a distinguishing manner, so as to make a difference between his own people and others, in the correction of them; see Ezekiel 34:16:

not in thine anger; in vindictive wrath, and hot displeasure, which is elsewhere deprecated by the saints, Psalms 6:1:

lest thou bring me to nothing; or "lessen me" e, or "make me little"; or make us few, as the Arabic version; or bring to a small number, as the Syriac; and so to utter ruin.

e פן תמעטני "ne imminuas me", Munster, Calvin, Cocceius; "ne diminuere facias me", Pagninus, Montanus; "ne paucum reddas me", Schmidt.

Barnes' Notes on the Bible

The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy.

Jeremiah 10:19

Grievous - Rather, “mortal,” i. e., fatal, incurable.

A grief - Or, “my grief.”

Jeremiah 10:20

tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Matthew 2:18, either absolutely, or dead to her in the remote land of their captivity. They can aid the widowed mother no longer in pitching her tent, or in hanging up the curtains round about it.

Jeremiah 10:21

Therefore they shall not prosper - Rather, “therefore they have not governed wisely.” “The pastors,” i. e., the kings and rulers Jeremiah 2:8, having sunk to the condition of barbarous and untutored men, could not govern wisely.

Jeremiah 10:22

The “great commotion” is the confused noise of the army on its march (see Jeremiah 8:16).

Dragons - i. e., jackals; see the marginal reference.

Jeremiah 10:23

At the rumour of the enemy’s approach Jeremiah utters in the name of the nation a supplication appropriate to men overtaken by the divine justice.

Jeremiah 10:24

With judgment - In Jeremiah 30:11; Jeremiah 46:28, the word “judgment” (with a different preposition) is rendered “in measure.” The contrast therefore is between punishment inflicted in anger, and that inflicted as a duty of justice, of which the object is the criminal’s reformation. Jeremiah prays that God would punish Jacob so far only as would bring him to true repentance, but that he would pour forth his anger upon the pagan, as upon that which opposes itself to God Jeremiah 10:25.

Clarke's Notes on the Bible

Verse Jeremiah 10:24. Correct me, but with judgment — Let not the punishment be to the uttermost of the demerit of the offence; else we shall be brought to nothing-totally and irrecoverably ruined.


 
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