the Week of Proper 18 / Ordinary 23
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Lexham English Bible
Jeremiah 13:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- FaussetContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it was: Jeremiah 13:10, Jeremiah 24:1-8, Isaiah 64:6, Ezekiel 15:3-5, Zechariah 3:3, Zechariah 3:4, Luke 14:34, Luke 14:35, Romans 3:12, Philemon 1:11
Cross-References
And the territory of the Canaanites was from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And Abram traveled through the land up to the place of Shechem, to the Oak of Moreh. Now the Canaanites were in the land at that time.
And Yahweh said to Abram after Lot had separated from him, "Now, lift up your eyes and look from the place where you are to the north, and to the south, and to the east and to the west,
for all the land which you see I will give to you, and to your descendants, forever.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which were at Hebron. And there he built an altar to Yahweh.
Then Abraham complained to Abimelech on account of the well of water that servants of Abimelech had seized.
Then the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, "The water is ours." And he called the name of the well Esek, because they contended with him.
Then Jacob said to Simeon and Levi, "You have brought trouble on me, making me stink among the inhabitants of the land, among the Canaanites and the Perizzites! I am few in number! If they gather against me and attack me, I will be destroyed—I and my household!"
And the shepherds came and drove them away, but Moses stood up and came to their rescue and watered their flock.
So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God to prevent the disgrace from the nations, our enemies?
Gill's Notes on the Bible
Then I went to Euphrates,.... In a vision; this is the second journey, of which :-,
and digged; the hole, in process of time, being stopped up with soil or sand, that were thrown up over it; this digging was in a visionary way; see Ezekiel 8:8:
and took the girdle from the place where I had hid it; which he knew again by some token or another:
and, behold, the girdle was marred; or "corrupted" q; it was become rotten by the washing of the water over it, and its long continuance in such a place:
it was profitable for nothing; it could not be put upon a man's loins, or be wore any more; nor was it fit for any other use, it was so sadly spoiled and so thoroughly rotten. It is in the Hebrew text, "it shall not prosper to all" r things; that is, not "to anything" s, as many render it.
q נשחת "corruptum erat", Munster, Montanus, Schmidt; "computruerat", Pagninus. r לא יצלח לכל "non proficiet omnibus", Vatablus. s "Non prosperabitur cuiquam", Montanus; "ad ullam rem", Junius & Tremellius, Piscator.
Clarke's Notes on the Bible
Verse Jeremiah 13:7. And behold, the girdle was marred; it was profitable for nothing. — This symbolically represented the state of the Jews: they were corrupt and abominable; and God, by sending them into captivity, "marred the pride of Judah, and the great pride of Jerusalem," Jeremiah 13:9.