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the Week of Proper 19 / Ordinary 24
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Lexham English Bible

Jeremiah 9:22

This verse is not available in the LEB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel, Prophecies Concerning;  

Dictionaries:

- Easton Bible Dictionary - Agriculture;   Holman Bible Dictionary - Sheaf;   Hastings' Dictionary of the Bible - Dung;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dung;   Handful;   Kitto Biblical Cyclopedia - Agriculture;   The Jewish Encyclopedia - Ethics;   Humility;   James, General Epistle of;   Wisdom;  

Devotionals:

- Every Day Light - Devotion for March 29;  

Contextual Overview

12 Who is the wise man that can understand this? And to whom has the mouth of Yahweh spoken, so that he may declare it? Why is the land destroyed? It is laid waste like the desert so that no one passes through." 13 And Yahweh said, "Because of their forsaking my law that I set before them, and they have not obeyed my voice, and have not walked in it, 14 but they went after the stubbornness of their heart, and after the Baals, which their ancestors taught them." 15 Therefore thus says Yahweh of hosts, the God of Israel, "Look, I am feeding this people wormwood, and providing drink for them, water of poison, 16 and I will scatter them among the nations that they have not known, they and their ancestors, and I will send the sword after them until I bring them to an end." 17 Thus says Yahweh of hosts: "Consider closely, and call for the wailing women, so that they come, and for the skillful women, so that they come. 18 And let them hasten, and let them lift up wailing over us, so that our eyes may melt with tears, and our eyelids may flow with water. 19 For a sound of wailing is heard from Zion, ‘How we are devastated! We are very ashamed because we have left the land, because they have overthrown our dwelling places.' 20 For hear, O women, the word of Yahweh, and let your ear receive the word of his mouth, and teach your daughters a lamentation, and each woman her neighbor a lament. 21 For death has come into our windows, it has entered into our fortresses, to cut off the children from the streets, the young men from the public squares.

Bible Verse Review
  from Treasury of Scripure Knowledge

fall: Jeremiah 7:33, Jeremiah 8:2, Jeremiah 16:4, Jeremiah 25:33, 2 Kings 9:37, Psalms 83:10, Isaiah 5:25, Zephaniah 1:17

Reciprocal: Isaiah 17:5 - as when Jeremiah 6:21 - fathers Jeremiah 14:16 - be cast Jeremiah 19:7 - and their Lamentations 1:20 - abroad Lamentations 4:5 - embrace Ezekiel 5:2 - shalt burn Ezekiel 16:5 - but thou Amos 4:10 - the stink Amos 8:3 - many Hebrews 3:17 - whose

Cross-References

Genesis 9:12
And God said, "This is the sign of the covenant that I am making between me and you, and between every living creature that is with you for future generations.
Genesis 9:13
My bow I have set in the clouds, and it shall be for a sign of the covenant between me and between the earth.
Genesis 9:15
Then I will remember my covenant that is between me and you, and between every living creature, with all flesh. And the waters of a flood will never again cause the destruction of all flesh.
Genesis 9:16
The bow shall be in the clouds, and I will see it, so as to remember the everlasting covenant between God and between every living creature, with all flesh that is upon the earth."
Genesis 9:19
These three were the sons of Noah, and from these the whole earth was populated.
Genesis 9:20
And Noah began to be a man of the ground, and he planted a vineyard.
Genesis 9:21
And he drank some of the wine and became drunk, and he exposed himself in the midst of his tent.
Genesis 9:25
And he said, "Cursed be Canaan, a slave of slaves he shall be to his brothers."
Genesis 10:6
And the sons of Ham: Cush, Egypt, Put, and Canaan.
1 Chronicles 1:8
The sons of Ham: Cush, Mizraim, Put, and Canaan.

Gill's Notes on the Bible

Speak, thus saith the Lord,.... These are the words of the Lord to Jeremiah, to go on with his prophecy in his name; so the Targum,

"prophesy, thus saith the Lord:''

even the carcasses of men shall fall as dung upon the open field; or, "upon the face of the field" f; this shows the reason why the women are called to mourning, because the men would fall by the sword in the open field, and there lie and rot, and become dung upon it. The Targum is,

"as dung spread upon the face of the field;''

which denotes the great number that should fall, which would cover the face of the field; the condition they should be in; and the contempt and neglect they should be had in:

and as the handful after the harvestman, and none shall gather them; as a handful of corn that is forgot, and left by the harvestman; or as ears of corn which are dropped by the reaper, or binder, and are usually gleaned or gathered up by the poor that follow; but in the case referred to, or supposed, are not gathered; so it would be with these people; they should be left upon the ground, like a handful forgot, or like ears of corn dropped, and not gathered up, and there they should lie, and none should bury them.

f על פני השדה "super faciebus agri", Montanus, Schmidt; "in facie agri", Cocceius; "in superficie agri", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

The punishment described in general terms in the preceding three verses is now detailed at great length.

Jeremiah 9:10

The habitations i. e - the temporary encampments of the shepherds (see Jeremiah 6:3).

So that none can ... - Or, “They are parched up, with no man to pass through them; neither do they hear the voice of cattle; from the birds of the heaven even to the beasts they “are fled, they are gone.”

Jeremiah 9:11

Dragons - Rather, jackals.

Jeremiah 9:12

For what the land perisheth ... - This is the question proposed for consideration. The prophet calls upon the wise man to explain his question; that question being, Wherefore did the land perish? He follows it by the assertion of a fact: “It is parched like the wilderness with no man to pass through.”

Jeremiah 9:13

The cause of the chastisement about to fall upon Jerusalem, was their desertion of the divine Law.

Jeremiah 9:14

Imagination - Or, as in the margin.

Which their fathers taught them - It was not the sin of one generation that brought upon them chastisement: it was a sin, which had been handed down from father to son.

Jeremiah 9:15

I will feed them ... - Rather, I am feeding them. The present participle used here, followed by three verbs in the future, shows that the judgment has beam, of which the successive stages are given in the next clause.

Wormwood - See Deuteronomy 29:18, note, and for “water of gall,” Jeremiah 8:14, note.

Jeremiah 9:16

This verse is taken from Leviticus 26:33. The fulfillment of what had been so long before appointed as the penalty for the violation of Yahweh’s covenant is one of the most remarkable proofs that prophecy was something more than human foresight.

Till I have consumed them - See Jeremiah 4:27 note. How is this “consuming” consistent with the promise to the contrary there given? Because it is limited by the terms of Jeremiah 9:7. Previously to Nebuchadnezzars destruction of Jerusalem God removed into safety those in whom the nation should revive.

Jeremiah 9:17

The mourning women - Hired to attend at funerals, and by their skilled wailings aid the real mourners in giving vent to their grief. Hence, they are called “cunning,” literally “wise” women, wisdom being constantly used in Scripture for anything in which people are trained.

Jeremiah 9:18

Take up a wailing for us - i. e., for the nation once God’s chosen people, but long spiritually dead.

Jeremiah 9:19

Forsaken - Or, left: forced to abandon the land.

Because our dwellings ... - Rather, “because they have east down our dwellings.” The whole verse is a description of their sufferings. See 2 Kings 25:1-12.

Jeremiah 9:20

The command is addressed to the women because it was more especially their part to express the general feelings of the nation. See 1 Samuel 18:6; 2 Samuel 1:24. The women utter now the death-wail over the perishing nation. They are to teach their daughters and neighbors the “lamentation, i. e., dirge,” because the harvest of death would be so large that the number of trained women would not suffice.

Jeremiah 9:21

Death is come up ... - i. e., death steals silently like a thief upon his victims, and makes such havoc that there are no children left to go “without,” nor young men to frequent the open spaces in the city.

Jeremiah 9:22

The “handful” means the little bundle of grain which the reaper gathers on his arm with three or four strokes of his sickle, and then lays down. Behind the reaper came one whose business it was to gather several of these bundles, and bind them into a sheaf. Thus, death strews the ground with corpses as thickly as these handfuls lie upon the reaped land, but the corpses lie there unheeded.

Clarke's Notes on the Bible

Verse Jeremiah 9:22. And as the handful after the harvestman — The reapers, after having cut enough to fill their hand, threw it down; and the binders, following after, collected those handfuls, and bound them in sheaves. Death is represented as having cut down the inhabitants of the land, as the reapers do the corn; but so general was the slaughter, that there was none to bury the dead, to gather up these handfuls; so that they lay in a state of putrescence, as dung upon the open field.


 
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