the Week of Proper 10 / Ordinary 15
Click here to join the effort!
Read the Bible
World English Bible
Exodus 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 2:4, Exodus 15:20, Numbers 12:1, Numbers 26:59
Reciprocal: Numbers 20:1 - Miriam 1 Chronicles 6:3 - Miriam
Cross-References
The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?
Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation,
How much more, those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
(For the length of my life is still in me, And the spirit of God is in my nostrils);
Gill's Notes on the Bible
Then said his sister to Pharaoh's daughter,.... Miriam the sister of Moses, who observing the ark taken up, and the maidens that were walking upon the bank of the river, and other women perhaps, gathering about it to see it; she made one among them, and after hearing their discourse about it, proposed what follows to Pharaoh's daughter: Jarchi says, that Pharaoh's daughter tried several Egyptian women to suckle it, but it would not suck of them: Josephus r says the same, and it also is in the Talmud s; and that, if true, gave Miriam a fair opportunity to offer to do the following message for her:
shall I go and call for thee a nurse of the Hebrew women, that she may nurse the child for thee? for she perceived that she was desirous of having the child brought up as her own.
r Antiqu. l. 2. c. 9. sect. 5. s T. Bab. Sotah, ut supra. (fol. 12.1)
Clarke's Notes on the Bible
Verse Exodus 2:7. Shall I go and call a nurse — Had not the different circumstances marked here been placed under the superintendence of an especial providence, there is no human probability that they could have had such a happy issue. The parents had done every thing to save their child that piety, affection, and prudence could dictate, and having done so, they left the event to God. By faith, says the apostle, Hebrews 11:23, Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Because of the king's commandment they were obliged to make use of the most prudent caution to save the child's life; and their faith in God enabled them to risk their own safety, for they were not afraid of the king's commandment- they feared God, and they had no other fear.