Exodus 5:22

World English Bible

Contextual Overview

¹⁵ Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants? ¹⁶ No straw is given to your servants, and they tell us, 'Make brick!' and, behold, your servants are beaten; but the fault is in your own people." ¹⁷ But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.' ¹⁸ Go therefore now, and work, for no straw shall be given to you, yet shall you deliver the same number of bricks!" ¹⁹ The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!" ²⁰ They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: ²¹ and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us." ²² Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? Why is it that you have sent me? ²³ For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."

Bible Verse Review
  from Treasury of Scripure Knowledge

returned: Exodus 17:4, 1 Samuel 30:6, Psalms 73:25, Jeremiah 12:1

why is it: Numbers 11:14, Numbers 11:15, 1 Kings 19:4, 1 Kings 19:10, Jeremiah 20:7, Habakkuk 2:3

Reciprocal: Exodus 14:11 - wherefore Joshua 7:7 - wherefore Isaiah 26:18 - we have not 2 Corinthians 7:8 - though I did

Cross-References

Genesis 5:5
All the days that Adam lived were nine hundred thirty years, then he died.

Genesis 5:6
Seth lived one hundred five years, and became the father of Enosh.

Genesis 5:24
Enoch walked with God, and he was not, for God took him.

Genesis 6:9
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.

Genesis 17:1
When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.

Genesis 24:40
He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.

Genesis 48:15
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,

Exodus 16:4
Then said Yahweh to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.

Leviticus 26:12
I will walk among you, and will be your God, and you shall be my people.

Deuteronomy 5:33
You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Gill's Notes on the Bible

And Moses returned unto the Lord,.... Bishop Patrick thinks, that this not only intimates that the Lord had appeared to Moses since he came into Egypt, but that there was some settled place where he appeared, and where he might resort to him on all occasions, and therefore is said to return to him; though it may signify no more, than that, instead of staying to give an answer to the officers, which he might be at a loss to do, he went to God, to the throne of grace, by prayer, as he was wont to do in cases of difficulty:

and said, Lord, wherefore hast thou so evil entreated this people? or afflicted them, and suffered them to be thus afflicted; which to ascribe to God was right, whatever were the means or instruments; for all afflictions are of him, and who has always wise reasons for what he does, as he now had; to try the faith and patience of his people; to make the Egyptians more odious to them, and so take them off from following their manners, customs, rites, and superstitions, and make them more desirous of departing from thence to the land of Canaan, nor seek a return to Egypt again; and that his vengeance on the Egyptians for such cruelty and inhumanity might appear the more just, and his power might be seen in the plagues he inflicted on them, and in the deliverance of his people when reduced to the utmost extremity:

why is it that thou hast sent me? he seems to wish he had never been sent, and could be glad to be recalled, something of the same disposition still remaining in him as when first called; since no end was answered by his mission, no deliverance wrought, yea, the people were more afflicted and oppressed than before; and therefore he was at a loss how to account for it that he should be sent at all, seeing nothing came of it to the good of the people.

Clarke's Notes on the Bible

Verse Exodus 5:22. And Moses returned unto the Lord — This may imply, either that there was a particular place into which Moses ordinarily went to commune with Jehovah; or it may mean that kind of turning of heart and affection to God, which every pious mind feels itself disposed to practise in any time or place. The old adage will apply here: "A praying heart never lacks a praying place."

Lord, wherefore hast thou so evil entreated this people? — It is certain that in this address Moses uses great plainness of speech. Whether the offspring of a testy impatience and undue familiarity, or of strong faith which gave him more than ordinary access to the throne of his gracious Sovereign, it would be difficult to say. The latter appears to be the most probable, as we do not find, from the succeeding chapter, that God was displeased with his freedom; we may therefore suppose that it was kept within due bounds, and that the principles and motives were all pure and good. However, it should be noted, that such freedom of speech with the Most High should never be used but on very special occasions, and then only by his extraordinary messengers.