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کتاب مقدس
نِحِميا 1:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
Let now: Nehemiah 1:6, Psalms 86:6, Psalms 130:2
who desire: Proverbs 1:29, Isaiah 26:8, Isaiah 26:9, Hebrews 13:18
grant: Nehemiah 2:8, Genesis 32:11, Genesis 32:28, Genesis 43:14, Ezra 1:1, Ezra 7:6, Ezra 7:27, Ezra 7:28, Proverbs 21:1
For I was: The office of cup-bearer was one of great trust, honour, and emolument, in the Persian court. To be in such a place of trust he must have been in the king's confidence; for no eastern potentate would have a cup-bearer to whom he could not trust his life, poison being often administered in that way. It was an office much desired, because it gave access to the king in those seasons of hilarity when men are most disposed to grant favours. Nehemiah 2:1, Genesis 40:2, Genesis 40:9-13, Genesis 40:21, Genesis 40:23, Genesis 41:9
Reciprocal: Genesis 24:12 - I pray Genesis 24:42 - prosper Genesis 30:27 - favour Genesis 33:4 - embraced Genesis 40:1 - the butler Genesis 40:11 - hand Exodus 2:6 - she had compassion Exodus 3:21 - General 1 Kings 8:50 - and give them 2 Chronicles 9:4 - cupbearers 2 Chronicles 18:31 - God moved them Ezra 6:6 - be ye far Ezra 9:8 - grace hath Nehemiah 2:4 - So I prayed Nehemiah 2:6 - So it pleased Esther 5:2 - she Psalms 102:17 - He will Proverbs 3:6 - In Proverbs 16:1 - preparations Proverbs 29:26 - ruler's favour Jeremiah 40:5 - or go Jeremiah 42:12 - General Daniel 1:9 - General 1 Timothy 2:2 - kings
Gill's Notes on the Bible
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant,.... To the prayer of Nehemiah, put up at this time:
and to the prayer of thy servants, who desire to fear thy name; the prayer of the Jews in Judea, whose desire was to worship the Lord in his temple, according to his will:
and prosper, I pray thee, thy servant this day; meaning himself, who was to wait on the king of Persia that day, and, if he had opportunity, intended to lay the case of the Jews before him, and therefore entreats he might meet with success:
and grant him mercy in the sight of this man; King Artaxerxes, who was but a man, and whose heart was in the hands of God, and he could easily move him to pity and compassion towards his poor people the Jews:
for I was the king's cupbearer; in the execution of which office he was often in the king's presence, and hoped to have an opportunity of speaking to him in the behalf of the Jews; this with the Persians was reckoned a very honourable office g. A son of Prexaspes, a very honourable man, was made cupbearer to Cambyses; and so it was with the Greeks and Romans h; and the poets not only make Ganymedes to be Jupiter's cupbearer i, but even Vulcan himself is put into this office k.
g Herodot. Thalia, sive, l. 3. c. 34. Xenophon. Cyropaedia, l. 5. c. 36. h Vid. Athenaei Deipnosophist. l. 10. i Homer. Iliad. 21. ver. 234. k Homer. Iliad. 1. prope finem.
Barnes' Notes on the Bible
A Persian king had numerous cup-bearers, each of whom probably discharged the office in his turn.
Clarke's Notes on the Bible
Verse Nehemiah 1:11. Mercy in the sight of this man. — Favour before the king, Ahasuerus. He seems then to have been giving him the cup.
For I was the king's cup-bearer. — The king's butler, (the Persians call him [Arabic] saky,) which gave him the opportunity of being frequently with the king; and to be in such a place of trust, he must be in the king's confidence. No Eastern potentate would have a cup-bearer with whom he could not trust his life, poison being frequently administered in this way. This verse seems to have been a mental prayer, which Nehemiah now put up as he was delivering the cup into the king's hand.