اعداد 22:5

کتاب مقدس

5 پس‌ رسولان‌ به‌ فَتور كه‌ بركنار وادی‌ است‌، نزد بلعام‌بن‌ بَعور، به‌ زمین‌ پسران‌ قوم‌ او فرستاد تا او را طلبیده‌، بگویند: « اینك‌ قومی‌ از مصر بیرون‌ آمده‌اند و هان‌ روی‌ زمین‌ را مستور می‌سازند، و در مقابل‌ من‌ مقیم‌ می‌باشند.

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: Deuteronomy 23:4, Joshua 13:22, Joshua 24:9, Nehemiah 13:1, Nehemiah 13:2, Micah 6:5, 2 Peter 2:15, 2 Peter 2:16, son of Bosor, Jude 1:11, Revelation 2:14

Pethor: Dr. Kennicott justly remarks, that "the description now given of Balaam's residence, instead of being particular, agrees with any place, in any country where there is a river; for he lived by Pethor, which is by the river of the land of his people.' But was Pethor, then, near the Nile in Egypt? Or in Canaan, near Jordan? Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites? This last was in fact the case; and therefore, it is well that twelve Hebrew manuscripts - with two of De Rossi's confirm the Samaritan text here, in reading instead of âmmo, his people,' Ammon, with the Syriac and Vulgate versions." Houbigant justly contends for this reading; and necessity urges the propriety of adopting it, and it thus agrees with Deuteronomy 23:4. Ptolemy calls Pethor, Pachura, and Eusebius, Pathura; who places it in upper Mesopotamia. Calmet is of opinion, that it was situated towards Thapsacus, beyond the Euphrates. Numbers 23:7, Deuteronomy 23:4

they cover: Genesis 13:16, Exodus 1:7-10, Psalms 105:24

face: Heb. eye

Reciprocal: Exodus 1:9 - the people Exodus 15:14 - hear Numbers 23:22 - God 1 Chronicles 6:70 - Bileam

Gill's Notes on the Bible

He sent messengers therefore unto Balaam the son of Beor,.... In consequence of the consultation held by the king of Moab with the elders of Midian; and very probably through a motion of theirs, and by advice they gave, Balak dispatched messengers of both people to the person here described by his name and parentage; but who he was is not easy to say: the Jews sometimes make him to be a magician in Pharaoh's court, at the time when Moses was born z, which is not probable; and it is still more improbable that he should be Laban the Syrian, as the Targum of Jonathan here, and the Targum on 1 Chronicles 1:44 though others say a he was the son of Beor, the son of Laban, and so was the grandson of Laban; and with as little probability is he said to be Elihu, that answered Job according to a tradition of the Jews, mentioned by Jerom b; nor is there any reason to believe that he was ever a good man, and a true prophet of the Lord; he is expressly said to be a diviner or a soothsayer, Joshua 13:22, a sort of men abhorred of God, and not to be suffered to be among his people, Deuteronomy 18:10 but were of great credit and esteem among the Heathens, for their pretensions to foretell things to come, or to discover lost goods, and the like; and by their enchantments to drive away evils, or bring on curses, for which Balaam was famous: and therefore, by the advice of the Midianites, Balak sent for him

to Pethor, which is by the river of the land of the children of his people; the land of his people, of his birth or habitation, was Aram or Syria, Numbers 23:7 that is, Aram Naharaim, which lay between the two rivers Tigris and Euphrates, or what is sometimes called Mesopotamia, as is clear from Deuteronomy 23:4, and the river of that land, which was eminently so called, is the river Euphrates, as the Targum of Jonathan expresses it here, and by that river was Pethor, where Balaam now lived; and is by some thought to be the same with the Pacoria of Ptolemy c, which was by that river: the messengers were sent

to call him: to invite him to Balak's court:

saying, behold, there is a people come out from Egypt; Balak speaks of them, as if he knew not who they were, only that they were come from Egypt, and were seeking a new habitation to settle in, and so were in danger from them, lest they should invade his country, and settle there:

behold, they cover the face of the earth; not the face of the whole earth, unless an hyperbolical expression is supposed, to set forth the greatness of their numbers; but a large part of the earth, all within sight almost, even the plains of Moab:

and they abide over against me; were very near him, lay encamped before his country, and his metropolis, and so he thought himself in great danger, and threatened with an invasion, as the pitching of their tents so near made him surmise.

z Dibre Hayamim Shekmoaseh, fol. 3. 2. a Shalshalet Hakabala, fol. 7. 2. b Quaest. "see Traditiones" in Gen. fol. 69. D. c Geograph. l. 5. c. 18.

Barnes' Notes on the Bible

Balaam the son of Beor was from the first a worshipper in some sort of the true God; and had learned some elements of pure and true religion in his home in the far East, the cradle of the ancestors of Israel. But though prophesying, doubtless even before the ambassadors of Balak came to him, in the name of the true God, yet prophecy was still to him as before a mere business, not a religion. The summons of Balak proved to be a crisis in his career: and he failed under the trial. When the gold and honors of Balak seemed to be finally lost, he became reckless and desperate; and, as if in defiance, counseled the evil stratagem by which he hoped to compass indirectly that ruin of God’s people which he had been withheld from working otherwise. He thus, like Judas and Ahithophel, set in motion a train of events which involved his own destruction.

The name Balaam signifies “destroyer,” or “glutton,” and is in part identical with “Bela, son of Beor,” the first king of Edom Genesis 36:32. The name “Beor” (“to burn up”) is that of the father, or possibly ancestor, of the prophet.

Pethor, which is by the river of the land of the children of his people - Rather, Pethor which was ... land. Pethor (Pitru, Assyrian) was on the river Sagura (modern: Sajur) near its junction with the Euphrates.

Clarke's Notes on the Bible

Verse Numbers 22:5. To Pethor, which is by the river of the land of the children of his people — Dr. Kennicott justly remarks, that "the description now given of Balaam's residence, instead of being particular, agrees with any place in any country where there is a river; for he lived by Pethor, which is by the river of the land of the children of his people. But was Pethor then near the Nile in Egypt? Or in Canaan, near Jordan? Or in Mesopotamia, near the Euphrates, and belonging to the Ammonites? This last was in fact the case; and therefore it is well that twelve Hebrew MSS. (with two of De Rossi's) confirm the Samaritan text here in reading, instead of עמו ammo, his people, עמון Ammon, with the Syriac and Vulgate versions." Houbigant properly contends for this reading; and necessity urges the propriety of adopting it. It should therefore stand thus: by the river of the land of the children of Ammon; and thus it agrees with Deuteronomy 23:4.