Juízes 9:20

A Biblia Sagrada

Mas, se no, saia fogo de Abimeleque, e consuma aos cidados de Siqum, e a casa de Milo; e saia fogo dos cidados de Siqum, e da casa de Milo, que consuma a Abimeleque.

Parallel Translations

Almeida Revista e Atualizada
Mas, se no, saia fogo de Abimeleque e consuma os cidados de Siqum e Bete-Milo; e saia fogo dos cidados de Siqum e de Bete-Milo, que consuma a Abimeleque.

Almeida Revista e Corrigida
Mas, se no, saia fogo de Abimeleque e consuma os cidados de Siqum e Bete-Milo; e saia fogo dos cidados de Siqum e de Bete-Milo, que consuma a Abimeleque.

Bible Verse Review
  from Treasury of Scripure Knowledge

let fire come out: Judges 9:15, Judges 9:23, Judges 9:56, Judges 9:57, Judges 7:22, 2 Chronicles 20:22, 2 Chronicles 20:23, Psalms 21:9, Psalms 21:10, Psalms 28:4, Psalms 52:1-5, Psalms 120:3, Psalms 120:4, Psalms 140:10

Reciprocal: Numbers 21:28 - a fire Judges 9:44 - rushed forward Judges 9:45 - he took Judges 9:49 - put them Judges 9:53 - woman 2 Samuel 5:9 - Millo 1 Kings 9:15 - Millo 2 Kings 2:24 - cursed them 1 Chronicles 11:8 - Millo Psalms 57:4 - set Proverbs 26:1 - so Ecclesiastes 4:16 - they also Song of Solomon 2:3 - I sat Jeremiah 51:35 - The violence Ezekiel 28:18 - therefore Amos 1:4 - I will Amos 6:13 - which

Gill's Notes on the Bible

But if not,.... If it appeared that they had not acted uprightly and sincerely in this matter:

let fire come out of Abimelech, and devour the men of Shechem, and the house of Millo; let wrath, rage, and fury, break out from Abimelech like fire, and issue in the destruction of those that made him king, both those of Shechem and of Millo:

and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech; let them be incensed against Abimelech, and seek his ruin, and procure it: the sense is, that he wishes that strife, contention, and quarrels, might arise among them, and they mutually destroy each other; the words are imprecative of evil upon them both, and which had its exact fulfilment.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.

Clarke's Notes on the Bible

Verse Judges 9:20. Let fire come out from Abimelech — As the thorn or bramble may be the means of kindling other wood, because it may be easily ignited; so shall Abimelech be the cause of kindling a fire of civil discord among you, that shall consume the rulers and great men of your country. A prophetic declaration of what would take place.