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Almeida Revista e Corrigida

Ezequiel 13:17

E tu, filho do homem, dirige o teu rosto contra as filhas do teu povo que profetizam de seu corao, e profetiza contra elas,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hypocrisy;   Minister, Christian;   Prophetesses;   Women;   The Topic Concordance - Deliverance;   Evil;   Opposition;   Prophecy and Prophets;   Speech/communication;   Torrey's Topical Textbook - Woman;  

Dictionaries:

- Bridgeway Bible Dictionary - Magic;   Prophecy, prophet;   Baker Evangelical Dictionary of Biblical Theology - False Prophet;   Magic;   Fausset Bible Dictionary - Noadiah;   Holman Bible Dictionary - Ezekiel;   Hunt;   Imagination;  

Encyclopedias:

- The Jewish Encyclopedia - Folk-Lore;  

Parallel Translations

A Biblia Sagrada
E tu, filho do homem, dirige o teu rosto contra as filhas do teu povo, que profetizam de seu corao, e profetiza contra elas,
Almeida Revista e Atualizada
Tu, filho do homem, pe-te contra as filhas do teu povo que profetizam de seu corao, profetiza contra elas

Bible Verse Review
  from Treasury of Scripure Knowledge

set thy: Ezekiel 4:3, Ezekiel 20:46, Ezekiel 21:2

the daughters: Isaiah 3:16-26, Isaiah 4:4

prophesy: Judges 4:4, 2 Kings 22:14, Luke 2:36, 2 Peter 2:1

out of: Ezekiel 13:2, Revelation 2:20

Reciprocal: Numbers 16:28 - of mine Nehemiah 6:13 - that I should Nehemiah 6:14 - on the prophetess Ezekiel 6:2 - set Daniel 2:9 - for

Gill's Notes on the Bible

Likewise, thou son of man, set thy face against the daughters of thy people,.... The false prophetesses; for as there were women in some ages, who had the true spirit of prophecy, as Miriam, Deborah, and Huldah, Exodus 15:20; so there were some that pretended to it, who had it not, as Noadiah in the times of Nehemiah, Nehemiah 6:14; and such there were in the times of Ezekiel; against whom he is bid to set his face, and look them out of countenance, and make them ashamed; who, contrary to the modesty of the sex, had impudently taken upon them to prophesy to the people; and such have been since in the times of the Gospel, as Jezebel, Revelation 2:20; and Prisca, Maximilia, Quintilia, and others:

who prophesy out of their own heart; as the men did, Ezekiel 13:2; what their own hearts suggested to them; what came into their minds, and their own fancies and imaginations led them to; what was according to their carnal affections and desires, and agreeable to those that heard them:

and prophesy thou against them; declare their prophecies false; warn the people from giving heed to them; and foretell what shall befall them for deceiving the people.

Barnes' Notes on the Bible

A rebuke to the false prophetesses, and a declaration that God will confound them, and deliver their victims from their snares. Women were sometimes inspired by the true God, as were Miriam, Deborah, Hannah, and Huldah; but an order of prophetesses was unknown among the people of God, and the existence of such a class in the last days of the kings of Judah was a fresh instance of declension into pagan usages.

Ezekiel 13:18-21. Render thus: “Woe to the women that” put charms on every finger-joint, that set veils upon heads of every height to ensnare souls. “Will ye” ensnare “the souls of my people,” and keep your own souls alive, and will ye profane my name “among my people for handfuls of barley and pieces of bread, to slay the souls that should not die, and to” keep alive “the souls that should not live, by lying to my people” who listen to “a lie? Wherefore thus saith the Lord God, Behold” I will come upon your charms, where ye are ensnaring the souls like birds; “and I will tear them from your arms and will let the souls go” free, “even the souls” which ye are ensnaring like birds. “Your” veils “also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be” ensnared; “and ye shall know that I am the Lord.”

Most ancient interpreters and many modern interpreters have understood the “pillows” (or charms) and “kerchiefs” (or veils), as appliances to which the sorcerers had resort in order to attract notice. The veil was a conspicuous ornament in the east - women whatever their “stature” (or, height) putting them on - and it was worn by magicians in order to seem more mysterious and awful.

Ezekiel 13:19

Pollute me - Profane Me by your false words, which ye pretend to be from Me.

Handfuls of barley - Such were the gifts with which men used to approach a seer (compare 1 Samuel 9:7-8; 1 Kings 14:3).

Ezekiel 13:20

To make them fly - If the marginal reading “into gardens” be adopted, it must mean, Ye entice men to the gardens or groves, where magical arts are practiced. That groves were used for this purpose and for idolatrous rites is notorious.

Clarke's Notes on the Bible

Verse Ezekiel 13:17. Set thy face against the daughters of thy people, which prophesy — From this it appears that there were prophetesses in the land of Israel, that were really inspired by the Lord: for as a false religion necessarily implies a true one, of which it is the ape; so false prophetesses necessarily imply true ones, whom they endeavoured to imitate.

That there were true prophetesses among the Jews is evident enough from such being mentioned in the sacred writings. Miriam, the sister of Moses Exodus 15:20; Numbers 12:2; Deborah, Judges 4:4; Huldah, 2 Kings 22:14; Anna, the daughter of Phanuel, Luke 2:36; the four daughters of Philip the deacon, Acts 21:9.

Calmet observes that there was scarcely a heresy in the primitive Church that was not supported and fomented by seducing women.


 
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