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Ezequiel 14:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayParallel Translations
Para que a casa de Israel no se desvie mais de mim, nem mais se contamine com todas as suas transgresses; ento eles sero o meu povo, e eu lhes serei o seu Deus, diz o Senhor DEUS.
para que a casa de Israel no se desvie mais de mim, nem mais se contamine com todas as suas transgresses. Ento, diz o SENHOR Deus: Eles sero o meu povo, e eu serei o seu Deus.
Bible Verse Review
from Treasury of Scripure Knowledge
the house: Ezekiel 34:10-31, Ezekiel 44:10, Ezekiel 44:15, Ezekiel 48:11, Deuteronomy 13:11, Deuteronomy 19:20, Psalms 119:67, Isaiah 9:16, Jeremiah 23:15, Jeremiah 50:6, 2 Peter 2:15
neither: Ezekiel 11:18-20, Ezekiel 36:25-29, Ezekiel 37:23
that they: Ezekiel 34:30, Ezekiel 36:28, Ezekiel 37:27, Ezekiel 39:22, Genesis 17:7, Jeremiah 11:4, Jeremiah 31:33, Jeremiah 32:38, Zechariah 13:9, Hebrews 8:10, Hebrews 11:16, Revelation 21:7
Reciprocal: Isaiah 61:6 - named Ezekiel 11:20 - and they
Gill's Notes on the Bible
That the house of Israel may go no more astray from me,.... Or from his worship, as the Targum; from the law of God, and obedience to it: sin is a going astray from God, a deviation from his commandments; it leads men out of the way of their duty into wrong paths, which issue in ruin, if grace prevent not; and sometimes the means which God makes use of for the restoring of his own people, and bringing them back to himself, are the punishments which he inflicts upon others; and which is his end in so doing, as it was here; that the false prophets, and those that followed them, being made examples of, might be a warning unto others, and caution them against falling into the same sins, that so they might not bear the same punishment; or be a means of reclaiming them from their errors, and for the future beware of going astray again:
neither be polluted any more with all their transgressions; for every transgression, as it is an aberration from the law of God, so it is of a defiling nature: it defiles the mind and conscience, yea, the whole man, from which there is no cleansing but by the blood of Christ; it is loathsome in itself, contrary to the pure and holy nature of God, and abominable to a gracious mind, and therefore to be avoided; and which may be learnt from the punishment of it on others:
but that they may be my people and I may be their God, saith the Lord God; that is, that they may behave as such, and that it may appear that God is their God, and they are his people.
Barnes' Notes on the Bible
“God,” it has been said, “punishes sins by means of sins,” but the end is the re-establishment of righteousness.