Ezequiel 18:6

Almeida Revista e Corrigida

no comendo sobre os montes, nem levantando os olhos para os dolos da casa de Israel, nem contaminando a mulher do seu prximo, nem se chegando mulher na sua separao;

Parallel Translations

A Biblia Sagrada
No comendo sobre os montes, nem levantando os seus olhos para os dolos da casa de Israel, nem contaminando a mulher do seu prximo, nem se chegando mulher na sua separao,

Almeida Revista e Atualizada
no comendo carne sacrificada nos altos, nem levantando os olhos para os dolos da casa de Israel, nem contaminando a mulher do seu prximo, nem se chegando mulher na sua menstruao;

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Ezekiel 18:11, Ezekiel 18:15, Ezekiel 6:13, Ezekiel 20:28, Ezekiel 22:9, Exodus 34:15, Numbers 25:2, 1 Corinthians 10:20

neither hath lifted: Ezekiel 18:12, Ezekiel 18:15, Ezekiel 20:7, Ezekiel 20:24, Ezekiel 33:25, Ezekiel 33:26, Deuteronomy 4:19, Psalms 121:1, Psalms 123:1, Psalms 123:2

neither hath defiled: Ezekiel 22:10, Ezekiel 22:11, Leviticus 18:19, Leviticus 18:20, Leviticus 20:10, Leviticus 20:18, Deuteronomy 22:22-30, Jeremiah 5:8, Jeremiah 5:9, Matthew 5:28, 1 Corinthians 6:9-11, Galatians 5:19-21, Hebrews 13:4

Reciprocal: Leviticus 15:24 - General Psalms 24:4 - lifted Isaiah 30:22 - as a Isaiah 65:7 - burned Jeremiah 7:6 - neither walk

Gill's Notes on the Bible

[And] hath not eaten upon the mountains,.... Where temples and altars were built for idols, and sacrifices offered up to them; and where feasts were kept to the honour of them, and the sacrifices to them eaten; see Ezekiel 6:13; for otherwise it was not unlawful to eat common food on mountains, as well as on other places; but here it denotes idolatrous practices; and the Targum is,

"and hath not served idols on the mountains:''

neither hath lifted up his eyes to the idols of the house of Israel; their "dunghill gods" d as the word signifies; as not to the idols of the Gentiles, so not to those of Israel, as the calves at Dan and Bethel; these he does not worship, nor pray unto, or invoke, nor even give a pleasant and favourable look unto; but turned from them with abhorrence and contempt:

neither hath defiled his neighbour's wife; been guilty of adultery, by lying with another man's wife; or by marrying one divorced, not having committed fornication; which divorces were common among the Jews, and marrying such so divorced, Matthew 19:19;

neither hath come near to a menstruous woman: a woman in her monthly courses, even his own wife; who, according to the law, was set apart for her uncleanness for a certain term of time; during which she was not to be touched, nor anything she sat or lay upon; and all conjugal acts to be abstained from, Leviticus 15:19.

d אל גלולי "ad stercoreos deos", Junius Tremellius, Polanus "ad stercora", Piscator, Cocceius.

Barnes' Notes on the Bible

Eaten, upon the mountains - At the feast of idols, in contradiction to the command of Deuteronomy 12:17.

Idols of the house of Israel - Idolatry was so popular that certain idols were counted as belonging to the people of Israel, of whom Yahweh was the true God.

Clarke's Notes on the Bible

Verse Ezekiel 6:1

1. Hath not eaten upon the mountains — Idolatrous worship was generally performed on mountains and hills; and those who offered sacrifices feasted on the sacrifice, and thus held communion with the idol.

2. Neither hath lifted up his eyes to the idols — Has paid them no religious adoration; has trusted in them for nothing, and has not made prayer nor supplication before them.

3. Neither hath defiled his neighbour's wife — Has had no adulterous connexion with any woman; to which idolatrous feasts and worship particularly led.

4. Neither hath come nigh to a menstruous woman — Has abstained from the use of the marriage-bed during the periodical indisposition of his wife. This was absolutely forbidden by the law; and both the man and the woman who disobeyed the command were to be put to death, Leviticus 20:18. For which Calmet gives this reason: "It has been believed, and experience confirms it, that the children conceived at such times are either leprous, or monsters, or deformed by their diminutiveness, or by the disproportion of their members." There are other reasons for this law, should those of the learned commentator be found invalid.