Ezequiel 20:43

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E ali vos lembrareis de vossos caminhos e de todos os vossos atos com que vos contaminastes e tereis nojo de vs mesmos, por todas as vossas maldades que tendes cometido.

Parallel Translations

A Biblia Sagrada
E ali vos lembrareis de vossos caminhos, e de todos os vossos atos com que vos contaminastes, e tereis nojo de vs mesmos, por causa de todas as vossas maldades que tendes cometido.

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Ali, vos lembrareis dos vossos caminhos e de todos os vossos feitos com que vos contaminastes e tereis nojo de vs mesmos, por todas as vossas iniqidades que tendes cometido.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall ye: Ezekiel 6:9, Leviticus 26:39-41, Nehemiah 1:8-10, Hosea 5:15

and ye shall: Ezekiel 16:61-63, Ezekiel 36:31, Job 42:6, Jeremiah 31:18, Zechariah 12:10-14, Luke 18:13, 2 Corinthians 7:11

Reciprocal: Leviticus 26:41 - humbled Deuteronomy 9:7 - Remember Job 7:5 - loathsome Psalms 106:39 - defiled Proverbs 13:5 - is Jeremiah 31:19 - I was ashamed Ezekiel 14:22 - ye shall see Ezekiel 37:23 - shall they defile Zechariah 1:6 - according to our ways Ephesians 2:11 - remember Revelation 2:5 - Remember Revelation 3:3 - Remember

Gill's Notes on the Bible

And there ye shall remember your ways, and all your doings, wherein ye have been defiled,.... Their rejection of the Messiah; their continued disbelief of him; their obstinacy, hardness, and impenitence; their adherence to the traditions of the elders, to the making void the word of God; together with the most flagrant immoralities that ever any people were guilty of, and which are of a very defiling nature, and made them abominable in the sight of God; these now the Spirit of God convincing them of, they will remember with shame and confusion, and mourn over them in an evangelical way; and the more so, when they shall find themselves reinstated in their own land, enjoying all civil and religious privileges and liberties under Christ their King, whom they will now know, own, and serve; see Zechariah 12:10:

and ye shall loath yourselves in your own sight for all your evils that ye have committed; against God and Christ; against the law of the one, and the Gospel of the other. Sin is a loathsome thing to God; and it is so to his people When they are thoroughly convinced of it, and they loath themselves for it; and never more so than when they have the greatest instances and clearest discoveries of the love and grace of God in Christ to them; then they blush, are ashamed of themselves and their sins, and are confounded when they perceive the Lord is pacified towards them, and their sins are forgiven for Christ's sake: sin never appears more odious and loathsome than when viewed in the glass of pardoning love; see Ezra 9:6.

Barnes' Notes on the Bible

God’s future dealings with His people:

(1) in judgment Ezekiel 20:32-38;

(2) in mercy Ezekiel 20:39-44.

Ezekiel 20:32

The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to severer trial and stricter rule.

Ezekiel 20:33

The expressions “a mighty hand, stretched out arm” carry back the thoughts to Egyptian bondage Deuteronomy 4:34; Deuteronomy 5:15; but then it was for deliverance, now for judgment “with fury poured out.”

Ezekiel 20:35

The wilderness of the people - A time of probation will follow, as before in the wilderness of Sin, so in the “wilderness of the nations” among whom they will sojourn (not the Babylonians) “after” that captivity. This period of their probation is not over. The dispersion of the Jews did not cease with the return under Zerubbabel; but in our Saviour’s time they were living as a distinct people in all the principal places in the civilized world; and so they live now. God is yet pleading with them “face to face,” calling them personally to embrace those offers which as a nation they disregarded.

Ezekiel 20:37

To pass under the rod - i. e., to be gathered into the flock Micah 7:14.

The bond - The shepherd collects the flock, and separates the sheep from the goats, which are rejected. Compare Romans 11:7-11.

Ezekiel 20:39

Strong irony. Some prefer another rendering: “Go ye, serve ye every one his idols, yet hereafter ye shall surely hearken unto me, and shall no more pollute My Holy Name etc.” In this way, this verse is introductory to what follows.

Ezekiel 20:40

This points to the consummation indicated by the vision of the temple.

In the mountain of the height - Or, Upon a very high mountain Ezekiel 40:2. Compare Isaiah 2:2-3.

The house of Israel, all of them - All the separation between Israel and Judah shall cease. This points to times yet future, when in Messiah’s kingdom Jews and Gentiles alike shall be gathered into one kingdom - the kingdom of Christ. Jerusalem is the Church of Christ Galatians 4:26, into which the children of Israel shall at last be gathered, and so the prophecy shall be fulfilled Revelation 21:2.

Clarke's Notes on the Bible

Verse Ezekiel 20:43. And there shall ye remember your ways — Ye shall be ashamed of your past conduct, and of your long opposition to the Gospel of your salvation.

These promises may, in a certain limited sense, be applied to the restoration from the Babylonish captivity; but they must have their proper fulfilment when the Jews shall accept Jesus as their Saviour, and in consequence be brought back from all their dispersions to their own land.