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Almeida Revista e Corrigida

Levítico 2:2

E a trar aos filhos de Aro, os sacerdotes, um dos quais tomar dela um punhado da flor de farinha e do seu azeite com todo o seu incenso; e o sacerdote queimar este memorial sobre o altar; oferta queimada , de cheiro suave ao SENHOR.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Frankincense;   Priest;   Scofield Reference Index - Leaven;   Thompson Chain Reference - Flour;   Torrey's Topical Textbook - Incense;   Meat-Offerings;   Offerings;  

Dictionaries:

- American Tract Society Bible Dictionary - Bread;   Meats;   Offering;   Sacrifice;   Wheat;   Bridgeway Bible Dictionary - Sacrifice;   Baker Evangelical Dictionary of Biblical Theology - Mediator, Mediation;   Fausset Bible Dictionary - Priest;   Holman Bible Dictionary - Flour;   Leviticus;   Hastings' Dictionary of the Bible - Eucharist;   Incense;   Priests and Levites;   Propitiation;   Sacrifice and Offering;   Weights and Measures;   Hastings' Dictionary of the New Testament - Frankincense (2);   Morrish Bible Dictionary - Oil;   People's Dictionary of the Bible - Meat meats;   Meat-offering;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   Worship, the;   International Standard Bible Encyclopedia - Bread;   Handful;   Leviticus;   Lord's Supper (Eucharist);   Memorial;   Oil;   Sacrifice;   The Jewish Encyclopedia - Color;   Meal-Offering;   Weights and Measures;  

Parallel Translations

A Biblia Sagrada
E a trar aos filhos de Aro, os sacerdotes, um dos quais tomar dela um punhado da flor de farinha, e do seu azeite com todo o seu incenso; e o sacerdote a queimar como memorial sobre o altar; oferta queimada , de cheiro suave ao SENHOR.
Almeida Revista e Atualizada
Lev-la- aos filhos de Aro, os sacerdotes, um dos quais tomar dela um punhado da flor de farinha e do seu azeite com todo o seu incenso e os queimar como poro memorial sobre o altar; oferta queimada, de aroma agradvel ao SENHOR.

Bible Verse Review
  from Treasury of Scripure Knowledge

the memorial: Leviticus 2:9, Leviticus 5:12, Leviticus 6:15, Leviticus 24:7, Exodus 30:16, Numbers 5:18, Nehemiah 13:14, Nehemiah 13:22, Isaiah 66:3, Acts 10:4

Reciprocal: Exodus 29:25 - offering Leviticus 2:7 - of fine Leviticus 2:16 - General Leviticus 5:11 - no oil Leviticus 6:14 - the meat offering Leviticus 7:5 - General Leviticus 9:17 - the meat Numbers 5:26 - General Numbers 18:9 - every meat Nehemiah 2:20 - memorial Matthew 2:11 - frankincense Acts 10:31 - are Hebrews 5:7 - when

Gill's Notes on the Bible

And he shall bring it to Aaron's sons, the priests,.... And this is all that he did with it; he left it with the priest, who carried it to the altar, to the southwest horn of it b: the order of bringing it, according to Maimonides c, was this,

"a man brings fine flour from his house in baskets of silver or of gold or of other kind of metals, in a vessel fit to be a ministering vessel; and if it is a meat offering of fine flour, he puts it into a ministering vessel, and sanctifies it in a ministering vessel;''

then did what follows:

and he shall take thereout his handful of the flour thereof, and of the oil thereof; as mixed together: the Jews say d, this was done with the right hand, which is very likely, that being generally used in this way: the Talmudists thus describe the manner in which the handful was taken; the priest stretched out his three fingers over the palm of his hand, and gathered the handful in the plate or pan, and parted it off with his thumb above, and with his little finger below; and this was the most difficult piece of service in the sanctuary e: though Maimonides f rejects this notion of difficulty, and says it was done in the common way, in which men take up a handful of anything: but Bartenora says g, it was not in the usual way, but much as before described: the priest put the sides of his fingers into the flour, and gathered the flour with the sides of his fingers within his hand, and took of the flour only three fingers' full, upon the palm of his hand, and no more; and that it might not be heaped or go out, he pared it off, above with his thumb, and below with his little finger; and this he affirms, according to the Gemara, and what his masters had taught him, was one of the hardest pieces of service in the sanctuary:

with all the frankincense thereof; this was not taken along with the handful of flour and oil; for if there was ever so small a quantity of frankincense in the handful it was not right h; for the frankincense, when brought, was put on one side of the fine flour, and when the handful was taken, then that was taken altogether, and put upon it:

and the priest shall burn the memorial of it upon the altar: that is, he was to burn the handful of fine flour and oil with the frankincense, as a "memorial"; either to put the Lord in mind of his lovingkindness to his people, and of his covenant with them, and promises unto them, to which the allusion is, Psalms 20:3 or to put the offerer in mind of the great sacrifice of Christ, who was to be offered for his sins, and to be a meat offering to him: this was the part the Lord had in this offering, and which related to his worship, as the word used sometimes signifies, as De Dieu has observed:

[to be] an offering made by fire, of a sweet savour unto the Lord;

Psalms 20:3- :.

b T. Bab. Sotah, ib. & Meaachot, fol. 8. 2. c Hilchot Maaseh Hakorbanot, c. 13. sect. 12. d Misn. Menachot, c. 1. sect. 2. e T. Bab. Menachot, fol. 11. 1. f In Misn. Menachot, ib. g In ib. h Misn. ib. & Jarchi in loc.

Barnes' Notes on the Bible

Better: “And he shall bring it to Aaron’s sons, the priests; and the (officiating) priest shall take from it,” etc.

Memorial - The regular name not only for the portion of the מנחה mı̂nchāh which was burned on the altar Leviticus 2:9, Leviticus 2:16; Leviticus 5:12; Leviticus 6:15; Numbers 5:26, but for the frankincense which was laid upon the showbread Leviticus 24:7. It is the word which is applied to the prayers and alms of Cornelius, Acts 10:4.

Clarke's Notes on the Bible

Verse Leviticus 2:2. His handful of the flour — This was for a memorial, to put God in mind of his covenant with their fathers, and to recall to their mind his gracious conduct towards them and their ancestors. Mr. Ainsworth properly remarks, "that there was neither oil nor incense offered with the sin and jealousy offerings; because they were no offerings of memorial, but such as brought iniquities to remembrance, which were neither gracious nor sweet-smelling before the Lord." Numbers 5:15; Leviticus 5:11.

In this case a handful only was burnt, the rest was reserved for the priest's use; but all the frankincense was burnt, because from it the priest could derive no advantage.


 
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