the Week of Proper 11 / Ordinary 16
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LevÃtico 7:18
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Porque, se da carne do seu sacrifcio pacfico se comer ao terceiro dia, aquele que a ofereceu no ser aceito, nem lhe ser imputado; coisa abominvel ser, e a pessoa que dela comer levar a sua iniqidade.
Se da carne do seu sacrifcio pacfico se comer ao terceiro dia, aquele que a ofereceu no ser aceito, nem lhe ser atribudo o sacrifcio; coisa abominvel ser, e a pessoa que dela comer levar a sua iniqidade.
Bible Verse Review
from Treasury of Scripure Knowledge
it shall: Leviticus 10:19, Leviticus 19:7, Leviticus 19:8, Leviticus 22:23, Leviticus 22:25, Jeremiah 14:10, Jeremiah 14:12, Hosea 8:13, Amos 5:22, Malachi 1:10, Malachi 1:13
be imputed: Numbers 18:27, Romans 4:11
an abomination: Leviticus 11:10, Leviticus 11:11, Leviticus 11:41, Isaiah 1:11-14, Isaiah 65:4, Isaiah 66:3, Luke 16:15
bear: Leviticus 5:17, Leviticus 10:17, Leviticus 17:16, Leviticus 19:7, Leviticus 19:8, Leviticus 20:17, Leviticus 20:19, Leviticus 22:16, Isaiah 53:11, Isaiah 53:12, Ezekiel 18:20, Hebrews 9:28, 1 Peter 2:24
Reciprocal: Exodus 29:34 - burn Leviticus 17:4 - blood shall Psalms 38:4 - as an
Gill's Notes on the Bible
And if any of the flesh of his peace offerings be eaten at all on the third day,.... Any part of it, even the least:
it shall not be accepted; as a sacrifice well pleasing to God; he will take no delight in it, or express any satisfaction therein; but, on the contrary, reject it with abhorrence:
neither shall it be imputed to him that offereth it; the Targum of Jonathan adds, for merit or righteousness; it shall not be accounted a righteous action, or the offerer receive any benefit by it:
it shall be an abomination; to God, the flesh being kept so long, through a sordid and niggardly disposition:
and the soul that eateth of it shall bear his iniquity; it shall not be forgiven him; he shall bear the punishment of it.
Barnes' Notes on the Bible
It was proper that the sacrificial meat should not be polluted by any approach to putrefaction. But the exclusion of a mean-spirited economy may further have furnished the ground for the distinction between the thank-offerings and the others. The most liberal distribution of the meat of the offering, particularly among the poor who were invited to partake, would plainly be becoming when the sacrifice was intended especially to express gratitude for mercies received.