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Romanian Cornilescu Translation
Ezechiel 4:2
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- CondensedBible Verse Review
from Treasury of Scripure Knowledge
lay: Jeremiah 39:1, Jeremiah 39:2, Jeremiah 52:4, Luke 19:42-44
battering rams: or, chief leaders, Ezekiel 21:22
Reciprocal: Jeremiah 33:4 - thrown Ezekiel 17:17 - by
Gill's Notes on the Bible
And lay siege against it,.... In his own person, as in Ezekiel 4:3; or draw the form of a siege, or figure of an army besieging a city; or rather of the instruments and means used in a siege, as follows:
and build a fort against it: Kimchi interprets it a wooden tower, built over against the city, to subdue it; Jarchi takes it to be an instrument by which stones were cast into the city; and so the Arabic version renders it, "machines to cast stones"; the Targum, a fortress; so Nebuchadnezzar in reality did what was here only done in type,
2 Kings 25:1; where the same word is used as here:
and cast a mount about it; a heap of earth cast up, in order to look into the city, cast in darts, and mount the walls; what the French call "bastion", as Jarchi observes:
set the camp also against it; place the army in their tents about it:
and set [battering] rams against it round about; a warlike instrument, that had an iron head, and horns like a ram, with which in a siege the walls of a city were battered and beaten down. Jarchi, Kimchi, and Ben Melech, interpret the word of princes and generals of the army, who watched at the several corners of the city, that none might go in and out; so the Targum seems to understand it b. The Arabic version is, "mounts to cast darts"; 2 Kings 25:1- :.
b So R. Sol. Urbin. Ohel Moed, fol. 50. 9.
Barnes' Notes on the Bible
Lay siege against it - The prophet is represented as doing that which he portrays. The leading features of a siege are depicted. See the Jeremiah 6:6 note.
The camp - Encampments. The word denotes various hosts in various positions around the city.
Fort - It was customary in sieges to construct towers of vast height, sometimes of 20 stories, which were wheeled up to the walls to enable the besiegers to reach the battlements with their arrows; in the lower part of such a tower there was commonly a battering-ram. These towers are frequently represented in the Assyrian monuments.
Battering rams - Better than the translation in the margin. Assyrian monuments prove that these engines of war are of great antiquity. These engines seem to have been beams suspended by chains generally in moveable towers, and to have been applied against the walls in the way familiar to us from Greek and Roman history. The name “ram” was probably given to describe their mode of operation; no Assyrian monument yet discovered exhibits the ram’s head of later times.
Clarke's Notes on the Bible
Verse Ezekiel 4:2. Battering rams — כרים carim. This is the earliest account we have of this military engine. It was a long beam with a head of brass, like the head and horns of a ram, whence its name. It was hung by chains or ropes, between two beams, or three legs, so that it could admit of being drawn backward and forward some yards. Several stout men, by means of ropes, pulled it as far back as it could go, and then, suddenly letting it loose, it struck with great force against the wall which it was intended to batter and bring down. This machine was not known in the time of Homer, as in the siege of Troy there is not the slightest mention of such. And the first notice we have of it is here, where we see that it was employed by Nebuchadnezzar in the siege of Jerusalem, A.M. 3416. It was afterwards used by the Carthaginians at the siege of Gades, as Vitruvius notes, lib. x. c. 19, in which he gives a circumstantial account of the invention, fabrication, use, and improvement of this machine. It was for the want of a machine of this kind, that the ancient sieges lasted so long; they had nothing with which to beat down or undermine the walls.