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Romanian Cornilescu Translation

Ieremia 45:3

,Tu zici: ,Vai de mine! căci Domnul a adus întristare peste durerea mea; îmi sleiesc puterile suspinînd, şi nu găsesc odihnă!`

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Doubting;   Thompson Chain Reference - Sighing;  

Dictionaries:

- Holman Bible Dictionary - Jeremiah;   Hastings' Dictionary of the Bible - Baruch;   Greek Versions of Ot;   The Hawker's Poor Man's Concordance And Dictionary - Baruch;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bible, the;   Faint;   Grief;   Groan;   Jeremiah (2);   The Jewish Encyclopedia - Baruch;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Woe: Jeremiah 9:1, Jeremiah 15:10-21, Jeremiah 20:7-18, Psalms 120:5

added: Genesis 37:34, Genesis 37:35, Genesis 42:36-38, Numbers 11:11-15, Joshua 7:7-9, Job 16:11-13, Job 23:2, Psalms 42:7, Lamentations 3:1-19, Lamentations 3:32

I fainted: Jeremiah 8:18, Psalms 27:13, Psalms 77:3, Psalms 77:4, Proverbs 24:10, Lamentations 1:13, Lamentations 1:22, 2 Corinthians 4:1, 2 Corinthians 4:16, Galatians 6:9, 2 Thessalonians 3:13, Hebrews 12:3-5

Reciprocal: Psalms 13:2 - sorrow Isaiah 21:2 - all the Micah 7:1 - woe Habakkuk 3:16 - that I 2 Corinthians 7:5 - our Philippians 2:27 - but on

Gill's Notes on the Bible

Thou didst say, woe is me now!.... What will become of me? I am ruined and undone; this he said in his heart, if not with his lips, perhaps both ways; and when the king gave orders for the apprehending of him and the prophet, being provoked at the roll which he had wrote and read, Jeremiah 36:26;

for the Lord hath added grief to my sorrow; caused him grief upon grief, sorrow upon sorrow, an abundance of it; for there was a variety of things which occasioned grief and sorrow; the trouble of his office, as secretary to the prophet; the reproach east upon him by the people for it; the grievous things contained in the prophecies he transcribed, concerning the ruin of his people and nation; the king's displeasure at the roll, and his burning it; to which was added the danger he was exposed unto for writing it; and especially, as he might apprehend, for writing it over again, after it was burnt; to which were annexed new threatenings, and such as personally concerned the king;

I fainted in my sighing; or "with" it; he sighed and groaned at what he saw coming upon his country, and particularly upon himself; it quite overcame his spirits; he sunk and swooned away: or "I laboured in my sighing" n; amidst his sighs and groans, he prayed to the Lord, and laboured in prayer, that he might be delivered from the evils he feared were coming upon him:

and I find no rest; from his grief, sorrow, and sighing; no cessation of that; no serenity and composure of mind; no answer of prayer from God. The Targum is,

"and I found not prophecy.''

And the Jewish commentators, as Jarchi, Kimchi, Abarbinel, and Abendana, from the ancient Midrashes, interpret this grief of Baruch to be on account of his not having the gift of prophecy bestowed on him, which he expected by being a servant of the prophet o; and represent him as saying, Joshua ministered to Moses, and the Holy Spirit dwelled upon him; Elisha ministered to Elijah, and the Holy Spirit rested upon him; how different am I from all the disciples of the prophets! "woe is me now!" &c.

n יגעתי באנחית "in gemitu meo", V. L. Pagninus, Montanus, Vatanblus, "in suspirio meo", Cocceius, Schmidt. o Vid. Maimon. Moreh Nevochim, par. 2. c. 32. p. 286.

Barnes' Notes on the Bible

Grief to my sorrow - Baruch’s sorrow is caused by the sinfulness of the Jewish nation, to which God adds grief by showing how severely it will be punished.

I fainted in - Or, “am weary with” Psalms 6:6.

Clarke's Notes on the Bible

Verse Jeremiah 45:3. Thou didst say, Wo is me now! — All that were the enemies of Jeremiah became his enemies too; and he needed these promises of support.

The Lord hath added grief to my sorrow — He had mourned for the desolations that were coming on his country, and now he mourns for the dangers to which he feels his own life exposed; for we find, from Jeremiah 36:26, that the king had given commandment to take both Baruch and Jeremiah, in order that they might be put to death at the instance of his nobles.


 
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