Luca 8:37

Romanian Cornilescu Translation

Tot norodul din ţinutul Gherghesenilor a rugat pe Isus să plece dela ei, pentrucă îi apucase o mare frică. Isus S'a suit într'o corabie, şi S'a întors.

Bible Verse Review
  from Treasury of Scripure Knowledge

besought: Luke 8:28, Luke 5:8, Deuteronomy 5:25, 1 Samuel 6:20, 2 Samuel 6:8, 2 Samuel 6:9, 1 Kings 17:18, Job 21:14, Job 21:15, Matthew 8:34, Mark 5:17, Acts 16:39

and he: Luke 9:5, Luke 9:56, Luke 10:10, Luke 10:11, Luke 10:16

Reciprocal: 1 Samuel 16:4 - trembled 1 Samuel 18:12 - afraid Amos 7:12 - go Matthew 9:1 - he Matthew 21:17 - he left Mark 1:24 - Let Mark 8:13 - General Luke 4:34 - Let us alone Luke 4:42 - and stayed Luke 5:26 - and were Luke 7:16 - a fear Luke 8:38 - besought Acts 2:43 - fear Romans 8:15 - the spirit

Gill's Notes on the Bible

Then the whole multitude,.... For it seems, a very large number of people were presently gathered together, from all parts of the country, upon the report of the swine herds, who fled, it is very likely, some one way, and some another:

of the country of the Gadarenes round about; of the country that was round about Gadara. The Vulgate Latin reads, "of the Gergesenes"; and the Arabic and Ethiopic versions, "of the Gergesenes": and they all, with one accord,

besought him to depart from them, for they were taken with great fear: lest they should suffer other and greater losses, than the loss of the swine; choosing rather that the devils should be retained among them, than Christ continue with them:

and he went up into the ship; directly, granted their request at once; not desirous of staying with such an ungrateful people, that loved their swine more than him, yea, than the bodily health and welfare of their countrymen:

and he returned back again; to Galilee, at least in a very little time, after some short discourse with the dispossessed man; having staid but a very small time in that place, just landed as it were, and not having proceeded far from the seashore.

Barnes' Notes on the Bible

See this passage explained in the Matthew 8:23-34 notes, and Mark 5:1-20 notes.