Neemia 13:15

Romanian Cornilescu Translation

Pe vremea aceasta am văzut în Iuda nişte oameni călcînd la teasc în ziua Sabatului, aducînd snopi, încărcînd măgarii cu vin, struguri şi smochine, şi cu tot felul de lucruri, şi aducîndu-le la Ierusalim în ziua Sabatului. Şi i-am mustrat chiar în ziua cînd îşi vindeau mărfurile.

Bible Verse Review
  from Treasury of Scripure Knowledge

treading wine: Exodus 20:8-11, Exodus 34:21, Exodus 35:2, Isaiah 58:13, Ezekiel 20:13

burdens: Nehemiah 10:31, Numbers 15:32-36, Jeremiah 17:21, Jeremiah 17:22, Jeremiah 17:24, Jeremiah 17:27

I testified: Nehemiah 13:21, Nehemiah 9:29, Deuteronomy 8:19, 2 Chronicles 24:19, Psalms 50:7, Jeremiah 42:19, Micah 6:3, Acts 2:40, Acts 20:21, Galatians 5:3, Ephesians 4:17, 1 Thessalonians 4:6, Revelation 22:18, Revelation 22:19

Reciprocal: Genesis 2:3 - blessed Exodus 20:10 - thy stranger Deuteronomy 5:14 - thy stranger Job 39:12 - he Isaiah 5:2 - a winepress Ezekiel 20:20 - General Amos 8:5 - and the Mark 2:24 - that John 5:10 - it is not 2 Corinthians 11:29 - and I burn

Gill's Notes on the Bible

In those days saw I in Judah some treading winepresses on the sabbath,.... Which was not a work of necessity, and so did not drive away the sabbath, as the Jews express themselves, but might have been deferred to another day:

and bringing in sheaves; of wheat, it being the time of wheat harvest:

and lading asses; with goods to be carried from place to place, and sold on that day; this was contrary to the express law, for the ass was to rest, Deuteronomy 5:14,

as also wine, grapes, and figs: it being the time of ingathering the fruits of the earth:

and all manner of burdens, which they brought into Jerusalem on the sabbath day; besides those borne on asses, others were carried on men's shoulders; this was contrary to the law of the sabbath, which required that both men and beasts should have rest:

and I testified against them in the day wherein they sold victuals; that is, the sabbath day; and if it was not lawful to sell food, then not anything else; so far from it, that according to the Jewish canons f, such that were in partnership might not discourse together of what they should sell or buy on the morrow, the day after the sabbath; and so far from gathering and carrying grapes and figs, that a man might not go into his gardens and fields to see what were wanting, or how the fruits were: now Nehemiah admonished the Jews of these evils they committed, and testified against them as breakers of the law, and called heaven and earth to testify against them, should they go on to violate it.

f Maimon. Hilchot Sabbat, c. 24. sect. 1, 2.

Barnes' Notes on the Bible

The desecration of the Sabbath is first brought into prominence among the sins of the Jewish people by Jeremiah Jeremiah 17:21-27. It could not but have gained ground during the captivity, when foreign masters would not have allowed the cessation of labor for one day in seven. On the return from the captivity, the sabbatical rest appears to have been one of the institutions most difficult to re-establish.

In the day - Some render, “concerning the day.”

Clarke's Notes on the Bible

Verse 15. Treading wine-presses — The Sabbath appears to have been totally disregarded.