Lectionary Calendar
Thursday, August 21st, 2025
the Week of Proper 15 / Ordinary 20
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Русский синодальный перевод

1 Царств 20:33

Тогда Саул бросил копье в него, чтобы поразить его. И Ионафан понял, что отец его решился убить Давида.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anger;   Arrow;   Holy Spirit;   Jealousy;   Malice;   Symbols and Similitudes;   Thompson Chain Reference - Bible Stories for Children;   Children;   Home;   Pleasant Sunday Afternoons;   Religion;   Stories for Children;   Torrey's Topical Textbook - Parents;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Anger;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Javelin;   Fausset Bible Dictionary - Arms;   Saul;   Holman Bible Dictionary - Arms and Armor;   Jonathan;   Hastings' Dictionary of the Bible - David;   Jonathan;   Samuel, Books of;   Morrish Bible Dictionary - Javelin;   Jonathan ;   People's Dictionary of the Bible - David;   Jonathan;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Determine;   The Jewish Encyclopedia - Jonathan, Jehonathan;   King;   New Moon;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 1 Samuel 18:11 - cast the javelin 1 Samuel 19:10 - he slipped 1 Samuel 22:6 - spear 1 Samuel 22:17 - slay the priests 1 Samuel 25:17 - evil Psalms 31:13 - while Psalms 56:5 - all

Gill's Notes on the Bible

And Saul cast a javelin at him to smite him,.... So provoked to wrath was he by what he said. It seems by this that Saul always had a javelin or spear in his hand, which is to be accounted for by the custom of those times; in other countries, as well as in this, the kings used to carry spears in their hands instead of sceptres, and which they used as such; so Justin h, speaking of the times of Romulus, says, that kings in those times had spears, as an ensign of royalty, which the Greeks call sceptres; and so the Greeks called sceptres spears i:

whereby Jonathan knew that it was determined of his father to slay David; for since he attempted to smite him, his own son, for speaking on his behalf, it might be well concluded, that such was his settled wrath and malice, that he would if possible kill David, could he get him into his hands.

h E Trogo, l. 43. c. 3. i Pausanias in Boeoticis, sive, l. 9. p. 859. Vid. Barthii Animadv. ad Claudian in nupt. Honor ver. 119.


 
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