Lectionary Calendar
Thursday, May 15th, 2025
the Fourth Week after Easter
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Read the Bible

Русский синодальный перевод

Левит 20:15

Кто смесится со скотиною, того предать смерти,и скотину убейте.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Punishment;   Sanitation;   Sodomy;   The Topic Concordance - Execution;   Sexual Activities;  

Dictionaries:

- Bridgeway Bible Dictionary - Fornication;   Marriage;   Baker Evangelical Dictionary of Biblical Theology - Immorality, Sexual;   Kill, Killing;   Marriage;   Punishment;   Sexuality, Human;   Holman Bible Dictionary - Bastard;   Bestiality;   Capital Punishment;   Crimes and Punishments;   Leviticus;   Pentateuch;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Leviticus;   Priests and Levites;   Sanctification, Sanctify;   People's Dictionary of the Bible - Stoning;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Bastard;   Crime;   Genesis;   Leviticus;   The Jewish Encyclopedia - Capital Punishment;   Chastity;   Incest;   Leviticus;   Marriage Laws;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 18:23, Exodus 22:19, Deuteronomy 27:21

Reciprocal: Exodus 19:13 - whether Exodus 21:28 - the ox

Gill's Notes on the Bible

If a man lie with a beast,.... A sin quite unnatural, exceeding shocking and detestable, forbid Leviticus 18:23:

he shall surely be put to death: by stoning, as the Targum of Jonathan adds; and this is the death such are condemned to in the Misnah h:

and ye shall slay the beast; with clubs, as says the Targum of Jonathan; the reasons given in the Misnah i, why the beast was to be slain, are, because ruin came to the man by means of it, and that it might not be said, as it passed along the streets, that is the beast for which such an one was stoned. Aben Ezra says it was to be slain, that it might not cause others to sin; and he adds, there are that say it was to cover the reproach: no doubt the true reason was to deter the more from this detestable sin, that if a beast, which was only accessory to it, and an instrument of it, was put to death, of how much sorer punishment must the man that committed it be worthy of, even of eternal wrath and destruction, and, unless repented of and forgiven, must be expected by him?

h Misn. Sanhedrin, c. 7. sect. 4. i Ibid.


 
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