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Read the Bible

La Biblia de las Americas

Deuteronomio 16:21

No plantarás para ti Asera de ninguna clase de árbol junto al altar del Señor tu Dios que harás para ti.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Groves;   Idolatry;   Thompson Chain Reference - False;   Groves;   Idolatry;   Trees;   Worship, False;   Worship, True and False;   Torrey's Topical Textbook - Altars;   Groves;   Trees;  

Dictionaries:

- Easton Bible Dictionary - High Place;   Fausset Bible Dictionary - Ashtoreth;   Gideon;   Holman Bible Dictionary - Asherah;   Hammurabi;   Hastings' Dictionary of the Bible - Asherah;   Crimes and Punishments;   Deuteronomy;   Passover and Feast of Unleavened Bread;   Morrish Bible Dictionary - Grove;   Wilson's Dictionary of Bible Types - Rove;   Trees;   Watson's Biblical & Theological Dictionary - Grove;  

Encyclopedias:

- International Standard Bible Encyclopedia - Altar;   Asherah;   Images;   Sacrifice;   Sanctuary;   The Jewish Encyclopedia - Asherah;   Ceremonies and the Ceremonial Law;   Commandments, the 613;   Groves and Sacred Trees;   Pillar;  

Parallel Translations

La Biblia Reina-Valera
No te plantarás bosque de ningún árbol cerca del altar de Jehová tu Dios, que tú te habrás hecho.
La Biblia Reina-Valera Gomez
No te plantarás ningún árbol de Asera cerca del altar de Jehová tu Dios, que tú te habrás hecho.
Sagradas Escrituras (1569)
No te plantarás bosque de ningún árbol cerca del altar del SEÑOR tu Dios, que te harás.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 34:13, Judges 3:7, 1 Kings 14:15, 1 Kings 16:33, 2 Kings 17:16, 2 Kings 21:3, 2 Chronicles 33:3

Reciprocal: Genesis 21:33 - Beersheba Leviticus 26:1 - Ye shall Deuteronomy 12:4 - General 2 Kings 17:10 - groves

Gill's Notes on the Bible

Thou shall not plant thee a grove of any trees,.... Of any sort of trees, as oaks or any other; not but that it was lawful to plant trees and groves of them, but not for a religious or idolatrous use: particularly

near unto the altar of the Lord thy God, which thou shalt make thee; as the Heathens did near their altars, lest it should be thought to be done for a like superstitious and idolatrous use; which evil the Jews sometimes fell into in the times of wicked reigns, and which their good and pious kings removed and destroyed; see 2 Kings 18:4 and Hecataeus b, an Heathen historian, relates of the city of Jerusalem, that there were there no image, nor plantation, nor grove, nor any such thing.

b Apud Euseb. Praepar. Evangel. l. 9. c. 4. p. 408.

Barnes' Notes on the Bible

These verses are closely connected in subject with the following chapter, and introduce certain directions for the administration of justice and the carrying on of the civil government of the people in Canaan. During the lifetime of Moses, he himself, especially inspired and guided by God, was sufficient, with the aid of the subordinate judges (compare Exodus 18:13 ff), for the duties in question. But now that Moses was to be withdrawn, and the people would soon be scattered up and down the land of Canaan, regular and permanent provision must be made for civil and social order and good government.

Deuteronomy 16:21

A grove ... - Render, Thou shalt not plant for thee any tree as an idol: literally as an Asherah,†“i. e.†an image of Astarte or Ashtaroth, the Phoenician goddess (compare Deuteronomy 7:5 note, Deuteronomy 7:13 note). The word is rendered “grove†by the King James Version also in Deuteronomy 7:5; Deuteronomy 12:3; Exodus 34:13; Judges 6:25, but cannot be maintained, for the word is connected with various verbs which are quite inapplicable to a grove. The wooden idol in question was the stem of a tree, stripped of its boughs, set upright in the ground, and rudely carved with emblems.

Clarke's Notes on the Bible

Verse Deuteronomy 16:21. Thou shalt not plant thee a grove, &c. — We have already seen that groves were planted about idol temples for the purpose of the obscene worship performed in them. (Deuteronomy 12:3; Deuteronomy 12:3.) On this account God would have no groves or thickets about his altar, that there might be no room for suspicion that any thing contrary to the strictest purity was transacted there. Every part of the Divine worship was publicly performed, for the purpose of general edification.


 
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