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La Biblia de las Americas

Isaías 51:22

Así dice tu Señor, el Señor tu Dios, que contiende por su pueblo: He aquí, he quitado de tu mano la copa del vértigo, el cáliz de mi furor, nunca más lo beberás.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Cup;   Drunkenness;   Torrey's Topical Textbook - Jews, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Drink;   Easton Bible Dictionary - Dregs;   Drink, Strong;   Fausset Bible Dictionary - Cup;   Holman Bible Dictionary - Affliction;   Cup;   Drunkenness;   Pottery in Bible Times;   Vessels and Utensils;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Micah, Book of;   Righteousness;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Bowl;   Morrish Bible Dictionary - God;   Smith Bible Dictionary - Isa'iah, Book of;   Wilson's Dictionary of Bible Types - Dregs;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bowl;   Dregs;   Drunkenness;   Poison;   The Jewish Encyclopedia - Cup;   Drinking-Vessels;  

Parallel Translations

La Biblia Reina-Valera
As dijo tu Seor Jehov, y tu Dios, el cual pleitea por su pueblo: He aqu he quitado de tu mano el cliz de aturdimiento, la hez del cliz de mi furor; nunca ms lo bebers:
La Biblia Reina-Valera Gomez
As dice tu Seor Jehov, y tu Dios, el cual aboga la causa de su pueblo: He aqu he quitado de tu mano el cliz de aturdimiento, los sedimentos del cliz de mi ira; nunca ms lo bebers.
Sagradas Escrituras (1569)
As dijo tu Seor, YO SOY tu Dios, el cual pleitea por su pueblo: He aqu he quitado de tu mano el cliz de angustia, la hez del cliz de mi furor, nunca ms lo bebers.

Bible Verse Review
  from Treasury of Scripure Knowledge

pleadeth: 1 Samuel 25:39, Psalms 35:1, Proverbs 22:23, Jeremiah 50:34, Jeremiah 51:36, Joel 3:2, Micah 7:9

I have: Isaiah 51:17, Isaiah 54:7-9, Isaiah 62:8, Ezekiel 39:29

Reciprocal: Psalms 11:6 - their Psalms 60:3 - to drink Psalms 75:8 - For in Isaiah 3:1 - the Lord Isaiah 26:13 - other Isaiah 29:9 - they are Isaiah 49:17 - thy destroyers Jeremiah 25:15 - Take Jeremiah 30:20 - and I Jeremiah 31:40 - it shall Jeremiah 51:24 - General Lamentations 1:21 - they shall Lamentations 3:34 - crush Ezekiel 23:33 - with the cup of astonishment Obadiah 1:16 - as ye Micah 7:10 - now Nahum 1:12 - I will Zephaniah 3:15 - hath taken Zephaniah 3:19 - I will undo Zechariah 6:8 - quieted Zechariah 12:1 - for Zechariah 12:2 - a cup Mark 10:38 - drink of the Luke 22:42 - cup Revelation 14:10 - drink Revelation 16:6 - they have

Gill's Notes on the Bible

Thus saith the Lord, the Lord and thy God,.... He who is Lord of all, the eternal Jehovah, who can do all things, and who is the covenant God of his people, and will do all things he has purposed and promised, and which are for their good and his glory; of which they may be assured from the consideration of these names and titles of his, for which reason they seem to be used and mentioned:

that pleadeth the cause of his people, which is a righteous one, as he will make it appear to be, by delivering them out of their troubles, and by avenging their bodies.

Behold, I have taken out of thy hand the cup of trembling; which he himself had put there, Isaiah 51:17, and which none but himself could take out; not she herself, nor any of her sons, nor indeed could they give her any relief; but when the Lord's time is come to favour his people, he himself will remove it:

even the dregs of the cup of my fury; it shall all be clean taken away, nothing of it shall remain:

thou shalt no more drink it again; or "any longer" c; after the slaying of the witnesses, and their rising again, there will be no more persecution of the church of God; see Isaiah 2:9.

c לא עוד "non ultra", V. L. Pagninus, Montanus.

Barnes' Notes on the Bible

I have taken out of thy hand the cup of trembling - (See the notes at Isaiah 51:17). This verse contains a promise that they would be delivered from the effect of the wrath of God, under which they had been suffering so long.

Thou shalt no more drink it again - Thou shalt no more be subject to similar trials and calamities (see Isaiah 54:7-9). Probably the idea here is, not that Jerusalem would never be again destroyed, which would not be true, for it was afterward subjected to severer trials under the Romans; but that the people who should then return - the pious exiles - should be preserved forever after from similar sufferings. The object of the prophet is to console them, and this he does by the assurance that they should be subjected to such trials no more.


 
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