Levítico 5:3

La Biblia de las Americas

"O si toca inmundicia humana, de cualquier clase que sea la inmundicia con que se contamine, sin darse cuenta, y después llega a saberlo, será culpable.

Parallel Translations

La Biblia Reina-Valera
O si tocare � hombre inmundo en cualquiera inmundicia suya de que es inmundo, y no lo echare de ver; si despu�s llega � saberlo, ser� culpable.

La Biblia Reina-Valera Gomez
O si tocare a hombre inmundo en cualquiera inmundicia suya de que es inmundo, y no lo echare de ver; si despu�s llega a saberlo, ser� culpable.

Sagradas Escrituras (1569)
O si tocare a hombre inmundo en cualquiera inmundicia suya de que es inmundo, y no lo echare de ver; si despu�s llegare a saberlo, habr� pecado.

Bible Verse Review
  from Treasury of Scripure Knowledge

the uncleanness: Leviticus 12:1 - Leviticus 13:59, Leviticus 15:1-33, Leviticus 22:4-6, Numbers 19:11-16

Reciprocal: Leviticus 6:4 - because Leviticus 7:21 - the uncleanness Leviticus 14:12 - trespass Numbers 19:13 - purifieth Isaiah 52:11 - touch

Gill's Notes on the Bible

Or if he touch the uncleanness of man,.... The dead body of a man, or the bone of a dead body, or a grave, or any profluvious or menstruous person:

whatsoever uncleanness [it be] that a man shall be defiled withal: not morally, but ceremonially:

and it be hid from him; he is not sensible that he has touched any thing ceremonially unclean:

when he knoweth [of it], then he shall be guilty: acknowledge his guilt, and offer a sacrifice for it, as after directed.

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.