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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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La Biblia Reina-Valera

Ezequiel 16:43

Por cuanto no te acordaste de los días de tu mocedad, y me provocaste á ira en todo esto, por eso, he aquí yo también he tornado tu camino sobre tu cabeza, dice el Señor Jehová; pues ni aun has pensado sobre todas tus abominaciones.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   High Places;   Lasciviousness;   The Topic Concordance - Recompense/restitution;   Whoredom;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Baker Evangelical Dictionary of Biblical Theology - Marriage;   Fausset Bible Dictionary - Hart;   Jebus;   Holman Bible Dictionary - Ezekiel;   Lewdness;   Hastings' Dictionary of the Bible - Marriage;   Song of Songs;   Morrish Bible Dictionary - Amorites ;   People's Dictionary of the Bible - Solomon the song of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fret, Fretting;   Head;   Lewd;  

Parallel Translations

La Biblia de las Americas
Por cuanto no te has acordado de los días de tu juventud, sino que me has irritado con todas estas cosas, he aquí, también yo haré recaer tu conducta sobre tu cabeza —declara el Señor Dios — para que no cometas esta lascivia con todas tus otras abominaciones.
La Biblia Reina-Valera Gomez
Por cuanto no te acordaste de los das de tu juventud, y me provocaste a ira en todo esto, por eso, he aqu yo tambin har recaer tu camino sobre tu cabeza, dice Jehov el Seor; y no cometers esta lascivia adems de todas tus abominaciones.
Sagradas Escrituras (1569)
Por cuanto no te acordaste de los das de tu juventud, y me provocaste a ira en todo esto, por eso, he aqu yo tambin he tornado tu camino sobre tu cabeza, dijo el Seor DIOS; pues ni aun has pensado sobre todas tus abominaciones.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou hast: Ezekiel 16:22, Psalms 78:42, Psalms 106:13, Jeremiah 2:32

but hast: Ezekiel 6:9, Deuteronomy 32:21, Psalms 78:40, Psalms 95:10, Isaiah 63:10, Amos 2:13, Acts 7:51, Ephesians 4:30

I also: Ezekiel 7:3, Ezekiel 7:4, Ezekiel 7:8, Ezekiel 7:9, Ezekiel 9:10, Ezekiel 11:21, Ezekiel 22:31, Romans 2:8, Romans 2:9

Reciprocal: Isaiah 43:24 - filled me Isaiah 54:4 - thou shalt forget Ezekiel 22:9 - they commit Ezekiel 23:49 - they shall Ezekiel 24:14 - according to thy ways Malachi 2:17 - wearied

Gill's Notes on the Bible

Because thou hast not remembered the days of thy youth,.... The low estate they were once in, and the great favours bestowed upon them, which laid them under great obligation to serve the Lord, and him only; but these they forgot, which highly provoked him, and caused him to do the things he did; see Ezekiel 16:22:

and hast fretted me in all these [things]; irritated, provoked him, moved him to wrath and anger, stirred up in his breast a tumult, speaking after the manner of men; this they did by their ingratitude, idolatry, and other sins:

behold, therefore, I also will recompense thy way upon [thine] head,

saith the Lord God; retaliate their evils, punish them according as their sins deserved, and in a way which they led unto:

and thou shall not commit this lewdness above all thine abominations; or add to all thine abominable idolatries this shocking piece of wickedness, the sacrificing of their children to their idols: or rather the words may be rendered, "for thou hast not taken this thought" (or counsel) "upon" or "concerning all thine abominations" u; to repent of them and turn from them So the Targum,

"and thou hast not taken counsel to thyself, to turn from all thine abominations.''

Or, as Jarchi,

"thou hast hot taken counsel to put the, heart upon thine abominations to turn from them;''

and he observes, that the word here used always signifies counsels either good or evil. There is a double reading of this clause; we follow the "Keri", or marginal reading; but the "Cetib", or textual writing or reading, is, "and I have not done according to this lewdness above all thine abominations"; and so expresses the mercy and long suffering of God w.

u ולא עשית את זמה על כל תועבתיך "et non fecisti cogitationem super omnibus abominationibus tuis", Pagninus, Montanus, Calvin; "nec tamen fecisti", &c. Vatablus, Grotius. w This is followed by the Septuagint, Vulgate Latin, Luther, Starckius, and others.

Barnes' Notes on the Bible

Judah is now represented as undergoing the punishment adjudged to an adulteress and murderess. Only in her utter destruction shall the wrath of the Lord, the jealous God, cease.

Ezekiel 16:36

Filthiness - Or, brass, i. e., money, is lavished. The Hebrews generally speak of money as gold Isaiah 46:6, but brass coins were not unknown in the time of the Maccabees. Compare Matthew 10:9; Mark 12:41. Ezekiel may here have put brass for gold contemptuously. Compare Isaiah 1:22-25; Isaiah 48:10.

Ezekiel 16:38

I will give thee blood in fury - Rather, “I will make thee a bloody sacrifice to fury and jealousy.” By the Law of Moses, death was the penalty for murder Exodus 21:12, and for adultery (Leviticus 20:10; e. g., by stoning, Ezekiel 16:40). The circumstances of the siege of Jerusalem corresponded with the punishment of the adulteress; the company gathered around her were the surrounding armies, the fury of the jealous husband was the fury of the attacking army, the stripping off her ornaments was the rapine of the siege, the stoning the battering-rams, the bloody death being the slaughter in the battle.

Ezekiel 16:42

So ... rest - Or, “My fury shall not rest until thou art utterly ruined.”

Ezekiel 16:43

Thou shalt not ... abominations - Others render it: “I will not do wickedly because of all thine etc.” i. e., by allowing jerusalem to remain unpunished

Clarke's Notes on the Bible

Verse Ezekiel 16:43. Thou hast not remembered the days of thy youth — Thy former low beginning, when God made thee a people, who wast no people. He who maintains not a proper recollection of past mercies is not likely to abide steadfast in the faith. Ingratitude to God is the commencement, if not the parent, of many crimes.


 
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