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La Biblia Reina-Valera
Ezequiel 35:2
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hijo de hombre, pon tu rostro hacia el monte Seir, y profetiza contra él,
Hijo de hombre, pon tu rostro hacia el monte de Seir, y profetiza contra él,
Hijo de hombre, pon tu rostro hacia el monte de Seir, y profetiza contra él,
Bible Verse Review
from Treasury of Scripure Knowledge
set: Ezekiel 6:2, Ezekiel 20:46, Ezekiel 21:2, Ezekiel 25:2, Isaiah 50:7, Ephesians 6:19
mount: Ezekiel 25:8, Genesis 32:3, Genesis 36:8, Genesis 36:9, Deuteronomy 2:5, Joshua 24:4, 2 Chronicles 20:10, 2 Chronicles 20:22, 2 Chronicles 20:23, 2 Chronicles 25:11-14
and prophesy: Ezekiel 25:12-14, Ezekiel 32:29, Psalms 83:3-18, Isaiah 34:1-17, Isaiah 63:1-6, Jeremiah 9:25, Jeremiah 9:26, Jeremiah 49:7-22, Lamentations 4:21, Lamentations 4:22, Amos 1:11, Amos 1:12, Obadiah 1:1, Obadiah 1:10-14
Reciprocal: Genesis 33:14 - unto Seir Jeremiah 49:13 - a desolation Ezekiel 38:2 - set
Gill's Notes on the Bible
Son of man set thy face against Mount Seir,.... Which had its name from Seir the Horite, who first possessed it; and was succeeded in it by Esau and his posterity, the Edomites; see Genesis 36:8 Deuteronomy 2:12, so that the country of Edom or Idumea is here intended, and the inhabitants of it; who are put for the enemies of the church and people of God in general, as these were the enemies of Israel and Judah; and particularly for Rome, which, as it was spiritually called Egypt and Sodom, so it may be called Edom, as it often is by the Jews: now the prophet is bid to turn his face towards this mountain or country, and look sternly at it, and severely threaten it. The Targum is,
"take up a prophecy against it;''
which is expressed in the next clause:
and prophesy against it; foretell things contrary to it, which relate to its destruction, as follows:
Clarke's Notes on the Bible
Verse Ezekiel 35:2. Set thy face against Mount Seir — That is, against the Edomites. This prophecy was probably delivered about the time of the preceding, and before the destruction of Idumea by Nebuchadnezzar, which took place about five years after.
Calmet supposes that two destructions of Idumea are here foretold; one by Nebuchadnezzar, and the other by the Jews after their return from their captivity.
