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La Biblia Reina-Valera

Jeremías 49:16

Tu arrogancia te engañó, y la soberbia de tu corazón, tú que habitas en cavernas de peñas, que tienes la altura del monte: aunque alces como águila tu nido, de allí te haré descender, dice Jehová.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Eagle;   Edomites;   Heart;   Pride;   Rock;   Security;   Self-Righteousness;   Thompson Chain Reference - Exaltation-Abasement;   Humiliation of Sinners;   Torrey's Topical Textbook - Eagle, the;   Edomites, the;   Heart, Character of the Unrenewed;   Pride;   Rocks;  

Dictionaries:

- American Tract Society Bible Dictionary - Cave;   Eagle;   Idumea;   Sela;   Bridgeway Bible Dictionary - Birds;   Edom;   Baker Evangelical Dictionary of Biblical Theology - Pride;   Easton Bible Dictionary - Cave;   Eagle;   Edom;   Fausset Bible Dictionary - Mibzar;   Nest;   Sela;   Holman Bible Dictionary - Birds;   Edom;   Hastings' Dictionary of the Bible - Eagle;   Greek Versions of Ot;   Nest;   Obadiah, Book of;   Rock;   Hastings' Dictionary of the New Testament - Nest;   Morrish Bible Dictionary - Eagle,;   People's Dictionary of the Bible - Eagle;   Idumaeans;   Obadiah;   Wilson's Dictionary of Bible Types - Nest;   Watson's Biblical & Theological Dictionary - Eagle;   Edom;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deceivableness;   Eagle;   Jeremiah (2);   Nest;   Obadiah, Book of;   The Jewish Encyclopedia - Edox, Idumea;   Vulture;  

Parallel Translations

La Biblia de las Americas
En cuanto al terror que infundías, te ha engañado la soberbia de tu corazón; tú que vives en las hendiduras de las peñas, que ocupas la cumbre del monte. Aunque hagas tu nido tan alto como el del águila, de allí te haré bajar —declara el Señor .
La Biblia Reina-Valera Gomez
Tu arrogancia te enga, y la soberbia de tu corazn, t que habitas en cavernas de peas, que tienes la altura del monte: aunque alces como guila tu nido, de all te har descender, dice Jehov.
Sagradas Escrituras (1569)
Tu arrogancia te enga, y la soberbia de tu corazn, t que habitas en cavernas de peas, que tienes la altura del monte; aunque alces como guila tu nido, de all te har descender, dijo el SEOR.

Bible Verse Review
  from Treasury of Scripure Knowledge

terribleness: Jeremiah 48:29, Proverbs 16:18, Proverbs 18:21, Proverbs 29:23, Isaiah 25:4, Isaiah 25:5, Isaiah 49:25, Obadiah 1:3

dwellest: Song of Solomon 2:14, Isaiah 2:21

though: Jeremiah 48:28, Job 39:27, Isaiah 14:13-15, Ezekiel 28:11-19, Amos 9:2, Obadiah 1:4

Reciprocal: Job 29:18 - I shall die Isaiah 42:11 - let the inhabitants Jeremiah 21:13 - Who Jeremiah 22:23 - makest Jeremiah 48:14 - We Jeremiah 49:4 - Who Jeremiah 50:31 - O thou Jeremiah 51:53 - mount Ezekiel 17:3 - A great Habakkuk 2:9 - set Malachi 1:3 - laid Romans 7:11 - deceived Ephesians 4:22 - deceitful

Gill's Notes on the Bible

Thy terribleness hath deceived thee, [and] the pride of thine heart,.... Some render it, "thine idol" o; see 1 Kings 15:13; which, being terrible to them, they thought it might be so to others, and protect them. In the place referred to the word "miphlezeth" is used, and comes from the same root with this, which signifies to be terrible and formidable, and cause to tremble, as the idols of the Gentiles were to their worshippers, and others. The Vulgate Latin version of the above place interprets it of Priapus, which was an idol set up in gardens to frighten birds and thieves from coming thither p. So Kimchi observes, that some interpret it here of idolatrous worship or superstition; but it is to be understood either of the roughness and terribleness of their country, abounding with rocks and mountains, which made it inaccessible; or rather of that terror which they struck into their neighbouring nations, by their wealth and riches, their power and strength, their courage and valour, and skill in military affairs; and having such strong cities, fortresses, and fastnesses, natural and artificial, of which they were proud; and, on account of all which, fancied that none would dare to invade them; or, if they did, their attempts would be fruitless; and this deceived them, making them careless and secure:

O thou that dwellest in the clefts of the rock; the land of Idumea being very hilly and rocky. Jerom q says, who lived near it, that all the southern part of Idumea, from Eleutheropolis to Petra and Hailah, had their habitations in caves cut out of rocks:

that holdest the height of the hill; that dwelt on the tops of hills and mountains, and in towers and fortified places built upon them, as Kimchi and Ben Melech; who think respect is had particularly to Mount Seir. The Targum is,

"for thou art like to an eagle that dwells in the clefts of the rock, whose high habitation is inn strong place;''

hence it follows:

though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the Lord; signifying, though they might think themselves as safe and as much out of the reach of men as an eagle's nest, and were as high and as secure in their own imaginations; yet they should be come at by their enemies, be fetched out of their strong holds, and reduced to the lowest and most miserable state and condition; of which they might be assured, since the Lord had spoken it, who would do it by the hand of the Chaldeans. The allusion to the eagle is very pertinent to illustrate the self-exaltation and self-security of the Edomites; the eagle being a bird that flies higher than any other, as Kimchi on the place observes, even up to the clouds, and out of sight; hence Homer r calls it the high flying eagle; and which builds its nest in high places, in the tops of rocks; so Aristotle s says, they make their nests, not in plains, but in high places, especially in cragged rocks; and Pliny t relates that they build their nests in rocks; and he also says u of the vultures, who seem to be meant by the eagles in Matthew 24:28; that they build their nests in the highest rocks, and which no man can reach.

o תפלצתך "simulacrum tuum", Pagninus, Vatablus; "idolum", Grotius. So R. Sol. Urbin Ohel Moed, fol. 12. 1. p "--------Deus, inde ego furum, aviumque Maxima formido." Horat. Sermon. l. 1. Satyr. 8. ver. 3, 4. "Et custos furum atque avium cum falce saligna Hellespontiaci servet tutela Priapi". Virgil. Georgic. l. 4. ver. 110, 111. q Comment. in Obad. fol. 52. C. r Iliad. 22. v. 308. s De Hist. Animal. l. 9. c. 32. t Nat. Hist. l. 10. c. 3. u Ibid. c. 6.

Barnes' Notes on the Bible

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge.

Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13-14), it might seem certain that Obadiah copied from Jeremiah. Others held the reverse view; while some consider that the two prophets may both have made common use of some ancient prediction. See the introduction to Obadiah.

The prophecy is divisible into three strophes. In the first Jeremiah 49:7-13, the prophet describes Edom as terror-stricken.

Jeremiah 49:7

Teman - A strip of land on the northeast of Edom, put here for Edom generally. Its inhabitants were among those “children of the East” famed for wisdom, because of their skill in proverbs and dark sayings.

Jeremiah 49:8

Dwell deep - Jeremiah 49:30. The Dedanites, who were used to travel through the Edomite territory with their caravans, are advised to retire as far as possible into the Arabian deserts to be out of the way of the invaders.

Jeremiah 49:9

Translate it: “If vintagers come to thee, they will not leave any gleaning: if thieves by night, they will destroy their fill.”

Jeremiah 49:10

But - For. The reason why the invaders destroy Edom so completely. His secret places are the hiding-places in the mountains of Seir.

His seed - Esau’s seed, the Edomites; his brethren are the nations joined with him in the possession of the land, Amalek, and perhaps the Simeonites; his neighbors are Dedan, Tema, Buz.

Jeremiah 49:11

As with Moab Jeremiah 48:47, and Ammon Jeremiah 49:6, so there is mercy for Edom. The widows shall be protected, and in the orphans of Edom the nation shall once again revive.

Jeremiah 49:12

Translate it: “Behold they whose rule was not to drink of the cup shall surely drink etc.” It was not the ordinary manner of God’s people to suffer from His wrath: but now when they are drinking of the wine-cup of fury Jeremiah 25:15, how can those not in covenant with Him hope to escape?

Jeremiah 49:14-18

The second strophe, Edom’s chastisement.

Jeremiah 49:14

Rumour - Or, “revelation.”

Ambassador - Or, messenger, i. e., herald. The business of an ambassador is to negotiate, of a herald to carry a message.

Jeremiah 49:15

Small ... - Rather, small among the nations, i. e., of no political importance.

Jeremiah 49:16

Edom’s “terribleness” consisted in her cities being hewn in the sides of inaccessible rocks, from where she could suddenly descend for predatory warfare, and retire to her fastnesses without fear of reprisals.

The clefts of the rock - Or, the fastnesses of Sela, the rock-city, Petra (see Isaiah 16:1).

The hill - i. e., Bozrah.

Jeremiah 49:17

Better, “And Edom shall become a terror: every passer by shalt be terrified, and shudder etc.”

Jeremiah 49:18

Neighbour ... - Admah and Zeboim.

A son of man - i. e., “Any man.” From 536 a.d. onward, Petra suddenly vanishes from the pages of history. Only in the present century was its real site discovered.

Jeremiah 49:19-22

Concluding strophe. The fall of Edom is compared to the state of a flock worried by an enemy strong as a lion Jeremiah 4:7, and swift as an eagle.

Jeremiah 49:19

The swelling of Jordan - Or, the pride of Jordan, the thickets on his banks (marginal reference note).

Against the habitation of the strong - Or, to the abiding pasturage. The lion stalks forth from the jungle to attack the fold, sure to find sheep there because of the perennial (evergreen) pasturage: “but I will suddenly make him (the flock, Edom) run away from her (or it, the pasturage).”

And who is a chosen ... - Better, and I will appoint over it, the abandoned land of Edom, him who is chosen, i. e., my chosen ruler Nebuchadnezzar.

Who will appoint me the time? - The plaintiff, in giving notice of a suit, had to mention the time when the defendant must appear (see the margin). Yahweh identifies himself with Nebuchadnezzar Jeremiah 25:9, and shows the hopelessness of Edom’s cause. For who is like Yahweh, His equal in power and might? Who will dare litigate with Him, and question His right? etc.

Jeremiah 49:20

Surely the least ... - Rather, Surely they will worry them, the feeble ones of the flock: surely their pasture shall be terror-stricken over them. No shepherd can resist Nebuchadnezzar Jeremiah 49:19, but all flee, and leave the sheep unprotected. Thereupon, the Chaldaeans enter, and treat the poor feeble flock so barbarously, that the very fold is horrified at their cruelty.

Jeremiah 49:21

Is moved - Quakes.

At the cry ... - The arrangement is much more poetical in the Hebrew, The shriek - to the sea of Suph (Exodus 10:19 note) is heard its sound.

Jeremiah 49:22

Nebuchadnezzar shall swoop down like an eagle, the emblem of swiftness.

Clarke's Notes on the Bible

Verse Jeremiah 49:16. O thou that dwellest — All Idumea is full of mountains and rocks, and these rocks and mountains full of caves, where, in time of great heats, and in time of war, the people take shelter.


 
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