Joel 1:20

La Biblia Reina-Valera

Las bestias del campo bramarán también á ti; porque se secaron los arroyos de las aguas, y fuego consumió las praderías del desierto.

Parallel Translations

La Biblia de las Americas
Aun las bestias del campo braman por ti, porque se han secado los arroyos de agua, y el fuego ha devorado los pastos del desierto.

La Biblia Reina-Valera Gomez
Las bestias del campo braman tambi�n a ti; porque se secaron los arroyos de las aguas, y fuego consumi� las prader�as del desierto.

Sagradas Escrituras (1569)
Las bestias del campo bramar�n tambi�n a ti; porque se secaron los arroyos de las aguas, y fuego consumi� las prader�as del desierto.

Bible Verse Review
  from Treasury of Scripure Knowledge

cry: Job 38:41, Psalms 104:21, Psalms 145:15, Psalms 147:9

the rivers: 1 Kings 17:7, 1 Kings 18:5

Reciprocal: Psalms 107:33 - turneth Jeremiah 14:3 - pits Jeremiah 14:4 - the ground Joel 1:18 - General Joel 2:3 - fire

Gill's Notes on the Bible

The beasts of the field cry also unto thee,.... As well as the prophet, in their way; which may be mentioned, both as a rebuke to such who had no sense of the judgments upon them, and called not on the Lord; and to express the greatness of the calamity, of which the brute creatures were sensible, and made piteous moans, as for food, so for drink; panting thorough excessive heat and vehement thirst, as the hart, after the water brooks, of which this word is only used,

Psalms 42:1; but in vain:

for the rivers of waters are dried up; not only springs, and rivulets and brooks of water, but rivers, places where were large deep waters, as Aben Ezra explains it; either by the Assyrian army, the like Sennacherib boasts Isaiah 37:25; and is said to be done by the army of Xerxes, wherever it came; or rather by the excessive heat and scorching beams of the sun, by which such effects are produced:

and the fire hath devoured the pastures of the wilderness;

Isaiah 37:25- :; and whereas the word rendered pastures signifies both "them" and "habitations" also; and, being repeated, it may be taken in one of the senses in Joel 1:19; and in the other here: and so Kimchi who interprets it before of "tents", here explains it of grassy places in the wilderness, dried up, as if the sun had consumed them.

Barnes' Notes on the Bible

The beasts of the field cry also unto Thee - ^o: “There is an order in these distresses. First he points out the insensate things wasted; then those afflicted, which have sense only; then those endowed with reason; so that to the order of calamity there may be consorted an order of pity, sparing first the creature, then the things sentient, then things rational. The Creator spares the creature; the Ordainer, things sentient; the Saviour, the rational.” Irrational creatures joined with the prophet in his cry. The beasts of the field cry to God, though they know it not; it is a cry to God, who compassionates all which suffers. God makes them, in act, a picture of dependence upon His Providence, “seeking to It for a removal of their sufferings, and supply of their needs.” So He saith, “the young lions roar after their prey, and seek their meat from God” Psalms 104:21, and, “He giveth to the beast his food and to the young ravens that cry” Psalms 147:9, and, “Who provideth for the raven his food? when his young ones cry unto God” Job 38:41. If the people would not take instruction from him, he “bids them learn from the beasts of the field how to behave amid these calamities, that they should cry aloud to God to remove them.”

Clarke's Notes on the Bible

Verse Joel 1:20. The beasts of the field cry also unto thee — Even the cattle, wild and tame, are represented as supplicating God to have mercy upon them, and send them provender! There is a similar affecting description of the effects of a drought in Jeremiah, Jeremiah 14:6.

The rivers of waters are dried up — There must have been a drought as well as a host of locusts; as some of these expressions seem to apply to the effects of intense heat.

For המדבר hammidbar, "the wilderness," one of my oldest MSS. reads מדבר midbar, "wilderness" simply, as in Joel 1:19. Eight or ten of Dr. Kennicott's have the same reading.