Levítico 14:39

La Biblia Reina-Valera

Y al séptimo día volverá el sacerdote, y mirará: y si la plaga hubiere crecido en las paredes de la casa,

Parallel Translations

La Biblia de las Americas
Y al séptimo día el sacerdote regresará y la inspeccionará. Si la marca se ha extendido en las paredes de la casa,

La Biblia Reina-Valera Gomez
Y al s�ptimo d�a volver� el sacerdote, y mirar�; y si la plaga hubiere crecido en las paredes de la casa,

Sagradas Escrituras (1569)
Y al s�ptimo d�a volver� el sacerdote, y mirar�; y si la plaga hubiere crecido en las paredes de la casa,

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 13:7, Leviticus 13:8, Leviticus 13:22, Leviticus 13:27, Leviticus 13:36, Leviticus 13:51, The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy.

1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it.

2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it.

3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew.

4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand.

5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented - it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts.

Gill's Notes on the Bible

And the priest shall come again the seventh day, and shall look,.... On the seventh day from his shutting of it up, he shall open it again, go into it, and observe in what condition it is:

and, behold, [if] the plague be spread in the walls of the house: the hollow strakes are become deeper, or the coloured spots are become larger: spreading was always a sign of leprosy, both in the bodies of men, and in garments.

Barnes' Notes on the Bible

This section is separated from that on leprosy in clothing Leviticus 13:47-59 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective. While the Israelites were in the wilderness, the materials of their dwellings were of nearly the same nature as those of their clothing, and would be liable to the same sort of decay. They were therefore included under the same law.

I put the plague - Yahweh here speaks as the Lord of all created things, determining their decay and destruction as well as their production. Compare Isaiah 45:6-7; Jonah 4:7; Matthew 21:20.

Leviticus 14:37

Hollow strakes ... - Rather, depressed spots of dark green or dark red, appearing beneath (the surface of) the wall.

Leviticus 14:49

Cleanse the house - Strictly, “purge the house from sin.” The same word is used in Leviticus 14:52; and in Leviticus 14:53 it is said, “and make an atonement for it.” Such language is used figuratively when it is applied to things, not to persons. The leprosy in houses, the leprosy in clothing, and the terrible disease in the human body, were representative forms of decay which taught the lesson that all created things, in their own nature, are passing away, and are only maintained for their destined uses during an appointed period, by the power of Yahweh.