Números 6:22

La Biblia Reina-Valera

Y Jehová habló á Moisés, diciendo:

Parallel Translations

La Biblia de las Americas
Entonces habló el Señor a Moisés, diciendo:

La Biblia Reina-Valera Gomez
Y Jehov� habl� a Mois�s, diciendo:

Sagradas Escrituras (1569)
Y el SE�OR habl� a Mois�s, diciendo:

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 21:5 - for them

Gill's Notes on the Bible

And the Lord spake unto Moses,.... At the same time perhaps that the above law was given concerning the Nazarites; though why this should follow upon that, and what connection there is between the one and the other, it is not easy to say; the Nazarites were holy persons, and so were the priests; and therefore, according to Aben Ezra and others, the law of the one is joined to the law of the other:

saying; as follows.

Barnes' Notes on the Bible

The priestly blessing (compare Ecclus. 36:17) is appointed as a solemn form to be used by the priests exclusively, and in this function their office as it were culminates (compare Leviticus 9:22 note). God Himself provides a formula, through which from time to time, as His people by obedience place themselves in true and right relationship to Him, the authorised mediators may pronounce and communicate His special blessing to them. It was a Jewish tradition that this blessing was given at the close of the daily sacrifice.

The structure of the blessing is remarkable. It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people.

From a Christian point of view, and comparing the counterpart benediction of 2 Corinthians 13:14, it is impossible not to see shadowed forth the doctrine of the Holy Trinity (compare Isaiah 6:3; Matthew 28:19). And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man.

Numbers 6:24

The Lord bless thee, and keep thee - The second clause here, as in the other three verses, defines more closely the general tenor of the preceding one. The singular number, which is observed throughout, indicates that the blessing is conferred on Israel “collectively.”

Numbers 6:25

Make his face shine - This is an enhancement of the preceding benediction. “The face of God” imports not merely God’s good will in general, but His active and special regard. With the “face” or “eye of the Lord accordingly is connected alike the judicial visitation of the wicked. Psalms 34:16, and His mercies to the righteous Psalms 4:6.

Numbers 6:26

Lift up his countenance upon thee - i. e. especially direct His thought and care toward thee: compare 2 Kings 9:32, and similar phrases in Genesis 43:29; Genesis 44:21. Through such loving providence alone could the peace of God in which the blessing closes be given.

Numbers 6:27

Put my name upon the children of Israel - i. e. pronounce My Sacred Name over them in blessing them. God will give effect to the benediction pronounced by the priests.