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Read the Bible

La Biblia Reina-Valera Gomez

1 Samuel 28:11

La mujer entonces dijo: ¿A quién te haré venir? Y él respondió: Hazme venir a Samuel.

Bible Study Resources

Concordances:

- Nave's Topical Bible - En-Dor;   Familiar Spirits;   Miracles;   Necromancy;   Samuel;   Saul;   Sorcery;   Witchcraft;   Thompson Chain Reference - Magic;   Necromancy;   Samuel;   Torrey's Topical Textbook - Divination;   Miracles through Evil Agents;  

Dictionaries:

- American Tract Society Bible Dictionary - Endor;   Bridgeway Bible Dictionary - Samuel;   Saul, king of israel;   Baker Evangelical Dictionary of Biblical Theology - Descent into Hell (Hades);   Magic;   Sheol;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Magic;   Saul;   Fausset Bible Dictionary - Divination;   Saul;   Holman Bible Dictionary - Divination and Magic;   Medium;   Samuel, Books of;   Urim and Thummim;   Hastings' Dictionary of the Bible - Death;   En-Dor;   Eschatology;   Magic, Divination, and Sorcery;   Hastings' Dictionary of the New Testament - Descent into Hades;   People's Dictionary of the Bible - Magic;   Saul;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Intercession;   Samuel;   Samuel, Books of;   Sheol;   Woman;   The Jewish Encyclopedia - Ancestor Worship;   Endor, the Witch of;   Samuel;  

Parallel Translations

La Biblia de las Americas
Entonces la mujer dijo: ¿A quién debo hacerte subir? Y él respondió: Tráeme a Samuel.
La Biblia Reina-Valera
Samuel 28:11"> 11 La mujer entonces dijo: ¿A quién te haré venir? Y él respondió: Hazme venir á Samuel.
Sagradas Escrituras (1569)
La mujer entonces dijo: ¿A quién te haré venir? Y él respondió: Hazme venir a Samuel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 18:11 - or a necromancer 1 Samuel 28:15 - Why hast

Gill's Notes on the Bible

Then said the woman, whom shall I bring up unto thee?.... For such persons, according to their profession, pretended they were able to bring up any of the dead, that he who inquired of them should name:

and he said, bring me up Samuel; the prophet Samuel he meant, and no doubt the woman so understood him, whose name was well known; he had been an old acquaintance and friend of Saul's, his counsellor and adviser in many things and though he greatly neglected him in the latter part of his life, was very desirous of an interview with him now dead, that he might be advised by him how to get out of the straits and difficulties in which he was involved; but it argued extreme folly and madness in him to imagine, that the spirit of this great and good man was at the beck of a witch, and he to be called out of the state of the dead by her enchantments; or that God would permit him to appear to him, and by him give an answer, when he would not answer him by living prophets, nor any other way.

Barnes' Notes on the Bible

Bring me up Samuel - Dr. Trench observes, “All human history has failed to record a despair deeper or more tragic than his, who, having forsaken God and being of God forsaken, is now seeking to move hell; and infinitely guilty as he is, assuredly there is something unutterably pathetic in that yearning of the disanointed king to change words with the friend and counselor of his youth, and if he must hear his doom, to hear it from no other lips but his†(‘Shipwrecks of Faith, ‘ p. 47).

Clarke's Notes on the Bible

Verse 1 Samuel 28:11. Whom shall I bring up — The woman certainly meant no more than making her familiar personify whomsoever the querist should wish. In the evocation of spirits this is all that, according to the professed rules of their art, such persons pretend to; for over human souls in paradise or in the infernal regions they have no power. If we allow that there is such an art founded on true principles, all it can pretend to is, to bring up the familiar; cause him when necessary to assume the form and character of some particular person, and to give such notices relative to futurity as he is able to collect. And this even in the cases to which authenticity is generally allowed, is often scanty, vague, and uncertain, for fallen spirits do not abound in knowledge: this is an attribute of God, and rays of this perfection are imparted to pure and holy intelligences; and even Satan himself, as may be seen from most of his temptations, is far from excelling in knowledge. He may be cunning and insidious, but he certainly is not wise and prudent; we in general give this fallen spirit credit for much more wisdom than he possesses.


 
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