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La Biblia Reina-Valera Gomez

1 Samuel 28:19

Y Jehová entregará a Israel también contigo en manos de los filisteos; y mañana estaréis conmigo, tú y tus hijos; y aun el campamento de Israel entregará Jehová en manos de los filisteos.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   En-Dor;   Familiar Spirits;   Necromancy;   Samuel;   Saul;   Sorcery;   Witchcraft;   Thompson Chain Reference - Death;   Deaths Foretold;   Torrey's Topical Textbook - Armies of Israel, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Endor;   Bridgeway Bible Dictionary - Samuel;   Saul, king of israel;   Baker Evangelical Dictionary of Biblical Theology - Death, Mortality;   Descent into Hell (Hades);   Magic;   Fausset Bible Dictionary - Divination;   Saul;   Holman Bible Dictionary - Divination and Magic;   Medium;   Samuel, Books of;   Urim and Thummim;   Wrath, Wrath of God;   Hastings' Dictionary of the Bible - Death;   En-Dor;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Descent into Hades;   People's Dictionary of the Bible - Magic;   Saul;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - En-Dor, Witch of;   Intercession;   Samuel;   Samuel, Books of;   The Jewish Encyclopedia - Endor, the Witch of;   Samuel;  

Parallel Translations

La Biblia de las Americas
Además, el Señor entregará a Israel contigo en manos de los filisteos; por tanto, mañana tú y tus hijos estaréis conmigo. Ciertamente, el Señor entregará el ejército de Israel en manos de los filisteos.
La Biblia Reina-Valera
Samuel 28:19"> 19 Y Jehov entregar Israel tambin contigo en manos de los Filisteos: y maana seris conmigo, t y tus hijos: y aun el campo de Israel entregar Jehov en manos de los Filisteos.
Sagradas Escrituras (1569)
Y el SEOR entregar a Israel tambin contigo en manos de los filisteos; y maana seris conmigo, t y tus hijos; y aun el campamento de Israel entregar el SEOR en manos de los filisteos.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 1 Samuel 12:25, 1 Samuel 31:1-6, 1 Kings 22:20, 1 Kings 22:28

and to morrow: There is considerable diversity of opinion, both among learned and pious men, relative to this appearance to Saul. But the most probable opinion seems to be, that Samuel himself did actually appear to Saul, not by the power of enchantment, but by the appointment and especial mercy of God, to warn this infatuated monarch of his approaching end, that he might be reconciled with his Maker. There is not the smallest intimation of chicanery or Satanic influence given in the text; but on the contrary, from the plain and obvious meaning of the language employed, it is perfectly evident that it was Samuel himself, Shemooel hoo, as it is expressed in 1 Samuel 28:14. Indeed the very soul of Samuel seems to breathe in his expressions of displeasure against the disobedience and wickedness of Saul; while the awful prophetic denunciations which accordingly came to pass, were such as neither human nor diabolical wisdom could foresee, and which could only be known to God himself, and to those to whom he chose to reveal them. Exodus 9:18, Jeremiah 28:16, Jeremiah 28:17, Daniel 5:25-28, Matthew 26:24, Acts 5:5, Acts 5:9, Acts 5:10

Reciprocal: 1 Samuel 31:6 - General 2 Kings 1:4 - but shalt Esther 6:13 - If Mordecai Psalms 7:16 - General Psalms 63:9 - go Proverbs 27:1 - thou Hebrews 10:27 - a certain

Gill's Notes on the Bible

Moreover, the Lord will also deliver Israel with thee into the hands of the Philistines,.... Not a word of comfort does he speak unto him, it being the business of this foul spirit to drive him to despair by the permission of God; had he been the true Samuel, he would have directed him to have altered his course of life, and especially his behaviour toward David, and advised him in those difficulties to send for him, who might have been of singular use unto him; he would have exhorted him to repentance for his sins, and humiliation before God on account of them, and given him hope on this that God would appear for him, and work deliverance, as he had done; but instead of this tells him, that he and his army would be delivered into the hands of the Philistines, which he might make a shrewd guess at, and venture to say from the circumstances of things, and the situation Saul and his people were in; the armies of the Philistines were very numerous, and those of Israel comparatively weak; Saul was quite dispirited, and God had forsaken him:

and tomorrow [shalt] thou and thy sons be with me; which if understood in what sense it may, seems to be a lie of the devil, and at best an ambiguous expression, such as he has been wont to give in the Heathen oracles; if he meant this of himself as an evil spirit, it could not be true of Saul and all his sons, that they should be with him in hell, especially of Jonathan who appears throughout the whole of his life to have been a good man; if he would have it understood of him as representing Samuel, and of their being with him in heaven, it must be a great stretch of charity to believe it true of Saul, so wicked a man, and who died in the act of suicide; though the Jews k, some of them, understand it in this sense, that his sins were pardoned, and he was saved; and if it is taken in the sense of being in the state of the dead, and in the earth, from whence he is said to ascend, and where the body of Samuel was, which seems to be the best sense that is put upon the phrase, "with me"; yet this was not true, if he meant it of all the sons of Saul, as the expression seems to suggest; for there were Ishbosheth, and his two sons by Rizpah, which survived him; nor was it true of Saul and his sons that they were cut off, and that they died the next day; for the battle was not fought till several days after this, see 1 Samuel 28:23; if it should be said, that "tomorrow" signifies some future time, and not strictly the next day, this shows the ambiguity of the expression used, and the insignificance of it to the present purpose; for who knew not that Saul and his sons would die some time or another?

the Lord also shall deliver the host of Israel into the hand of the Philistines; which is only a repetition of what is said in the first clause.

k T. Bab. Beracot, fol. 12. 2.

Barnes' Notes on the Bible

Rather, “will deliver Israel also.” Saul had not only brought ruin upon his own house but upon Israel also; and when Saul and Jonathan fell the camp (not “host”) would be plundered by the conquerors 1 Samuel 31:8; 2 Samuel 1:10.

Clarke's Notes on the Bible

Verse 1 Samuel 28:19. To-morrow shalt thou and thy sons be with me — What an awful message! In the course of the ensuing day thou shalt be slain, thy three sons shall be slain, and the armies of Israel shall be delivered into the hands of the Philistines! Can any person read this, properly considering the situation of this unfortunate monarch, the triumph of the enemies of God, and the speedy ruin in which the godlike Jonathan is about to be involved, without feeling the keenest anguish of heart?

But Samuel says, "He and his sons should be with him." Does not this mean that they were to go to paradise? I suppose it means no more than that they should all die. Yet the paraphrase of the Rev. C. Wesley is beautiful: -

"What do these solemn words portend?

A ray of hope when life shall end.

Thou and thy sons, though slain, shall be

To-morrow in repose with me.

Not in a state of hellish pain,

If Saul with Samuel do remain:

Not in a state of damn'd despair,

If loving Jonathan be there."


Saul had committed the sin unto death - the sin to be visited with a violent death, while the mercy of God was extended to the soul. Thus say my faith, my hope, and my charity; and doth not the mercy of God say the same?


 
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