the Week of Proper 11 / Ordinary 16
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La Biblia Reina-Valera Gomez
JeremÃas 24:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
"Los haré motivo de espanto y de calamidad para todos los reinos de la tierra, de oprobio y refrán, de burla y maldición en todos los lugares adonde los dispersaré.
Y darélos por escarnio, por mal á todos los reinos de la tierra: por infamia, y por ejemplo, y por refrán, y por maldición á todos los lugares adonde yo los arrojaré.
Y los daré por escarnio, por mal a todos los reinos de la tierra; por infamia, y por ejemplo, y por refrán, y por maldición a todos los lugares adonde yo los arrojaré.
Bible Verse Review
from Treasury of Scripure Knowledge
to be removed: Heb. for removing, or vexation, Jeremiah 15:4, Jeremiah 34:17, Deuteronomy 28:25, Deuteronomy 28:37, Deuteronomy 28:65-67, Ezekiel 5:1, Ezekiel 5:2, Ezekiel 5:12, Ezekiel 5:13
to be a: Jeremiah 19:8, Jeremiah 25:18, Jeremiah 26:6, Jeremiah 42:18, Jeremiah 44:12, Jeremiah 44:22, 1 Kings 9:7, 2 Chronicles 7:20, Psalms 44:13, Psalms 44:14, Lamentations 2:15-17, Ezekiel 25:3, Ezekiel 26:2, Ezekiel 36:2, Ezekiel 36:3
a curse: Jeremiah 29:18, Jeremiah 29:22, Psalms 109:18, Psalms 109:19, Isaiah 65:15
Reciprocal: Numbers 5:27 - the woman Deuteronomy 28:45 - Moreover 2 Kings 25:21 - So Judah Nehemiah 1:3 - reproach Nehemiah 2:17 - a reproach Psalms 69:11 - I became Psalms 79:4 - become Psalms 89:41 - he is Isaiah 14:4 - proverb Isaiah 43:28 - and have Jeremiah 4:1 - then shalt Jeremiah 15:2 - for death Jeremiah 23:40 - General Jeremiah 25:9 - an astonishment Jeremiah 27:13 - by the sword Jeremiah 40:11 - all the Jews Jeremiah 44:8 - a curse Jeremiah 52:27 - Thus Lamentations 1:3 - she Lamentations 1:8 - removed Lamentations 4:16 - hath Ezekiel 5:8 - in the Ezekiel 5:14 - I will Ezekiel 14:8 - a sign Ezekiel 22:4 - have I Ezekiel 23:46 - to be removed and spoiled Daniel 9:7 - near Daniel 9:16 - Jerusalem Zechariah 8:13 - a curse
Gill's Notes on the Bible
And I will deliver them to be removed into all the kingdoms of the earth for [their] hurt,.... Jeconiah and the captives with him were only carried into Babylon; but these should be scattered one from another into the several parts of the world. The former were carried captive for their good, and it issued in that; but these were carried away for their hurt, to the injury of their persons and properties, and without having any effect upon them to the good of their souls: though this might begin to be fulfilled by the seventy years' captivity in Babylon, yet it had a more complete fulfilment in the destruction of this people by the Romans; to which these and the following words seem more particularly to refer:
[to be] a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them; their names to be used as a proverb for their riches ill gotten, their falsehood and tricking; and under the curse of God, and the reproach of man, as they are this day; see
Deuteronomy 28:37.
Barnes' Notes on the Bible
The complete fulfillment of this prophecy belongs to the Christian Church. There is a close analogy between Jeremiah at the first destruction of Jerusalem and our Lord at the second. There the good figs were those converts picked out by the preaching of Christ and the Apostles; the bad figs were the mass of the people left for Titus and the Romans to destroy.
Jeremiah 24:5
Acknowledge ... for their good - Specially their spiritual good. Put a comma after Chaldaeans.
Jeremiah 24:8
That dwell in the land of Egypt - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only of the exiles in Babylon.
