the Week of Proper 11 / Ordinary 16
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La Biblia Reina-Valera Gomez
Jeremías 26:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheParallel Translations
"Tal vez escuchen y cada uno se vuelva de su mal camino, y yo me arrepienta del mal que pienso hacerles a causa de la maldad de sus obras."
Quiz oirn, y se tornarn cada uno de su mal camino; y arrepentirme yo del mal que pienso hacerles por la maldad de sus obras.
Por ventura oirn, y se tornarn cada uno de su mal camino; y me arrepentir yo del mal que pienso hacerles por la maldad de sus obras.
Bible Verse Review
from Treasury of Scripure Knowledge
so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2
that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29
Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may
Gill's Notes on the Bible
If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:
and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:
that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:
because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.
d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.
