Jeremías 31:34

La Biblia Reina-Valera Gomez

Y no enseñará más ninguno a su prójimo, ni ninguno a su hermano, diciendo: Conoce a Jehová: porque todos me conocerán, desde el más pequeño de ellos hasta el más grande, dice Jehová: porque perdonaré la maldad de ellos, y no me acordaré más de su pecado.

Parallel Translations

La Biblia de las Americas
Y no tendrán que enseñar más cada uno a su prójimo y cada cual a su hermano, diciendo: "Conoce al Señor ", porque todos me conocerán, desde el más pequeño de ellos hasta el más grande —declara el Señor — pues perdonaré su maldad, y no recordaré más su pecado.

La Biblia Reina-Valera
Y no ense�ar� m�s ninguno � su pr�jimo, ni ninguno � su hermano, diciendo: Conoce � Jehov�: porque todos me conocer�n, desde el m�s peque�o de ellos hasta el m�s grande, dice Jehov�: porque perdonar� la maldad de ellos, y no me acordar� m�s de su pecado.

Sagradas Escrituras (1569)
Y no ense�ar� m�s ninguno a su pr�jimo, ni ninguno a su hermano, diciendo: Conoced al SE�OR: porque todos me conocer�n, desde el m�s peque�o de ellos hasta el m�s grande, dijo el SE�OR; porque perdonar� su maldad, y no me acordar� m�s de su pecado.

Bible Verse Review
  from Treasury of Scripure Knowledge

teach: 1 Thessalonians 4:9, Hebrews 5:12, 1 John 2:27

Know the: 1 Samuel 2:12, 1 Chronicles 28:9, John 17:3

for they: Jeremiah 24:7, Isaiah 11:9, Isaiah 30:26, Isaiah 54:13, Isaiah 60:19-21, Habakkuk 2:14, Matthew 11:27, John 6:45, John 17:6, 2 Corinthians 2:10, 2 Corinthians 4:6, 1 John 2:20, 1 John 5:20

for I: Jeremiah 33:8, Jeremiah 50:20, Isaiah 33:24, Isaiah 43:25, Isaiah 44:22, Micah 7:18, Acts 10:43, Acts 13:38, Acts 13:39, Romans 11:26, Romans 11:27, Ephesians 1:7, Hebrews 8:12, Hebrews 10:17, Hebrews 10:18

Reciprocal: Judges 2:10 - knew not 1 Samuel 15:2 - I remember 2 Samuel 19:19 - remember Psalms 25:5 - teach Psalms 103:12 - so far Psalms 119:29 - grant me Psalms 130:4 - But there Proverbs 2:5 - find Isaiah 29:18 - the deaf Isaiah 32:3 - General Isaiah 38:17 - thou hast cast Isaiah 40:2 - that her iniquity Isaiah 48:17 - which teacheth Isaiah 51:7 - in whose Jeremiah 9:3 - they know Jeremiah 9:24 - knoweth Jeremiah 14:10 - he will Jeremiah 22:16 - was not Jeremiah 23:35 - General Ezekiel 18:22 - his transgressions Ezekiel 20:42 - ye shall Ezekiel 39:22 - know Daniel 11:32 - the people Hosea 2:20 - and Amos 8:7 - I will Jonah 3:5 - from Zechariah 3:9 - remove Matthew 9:2 - be Luke 1:75 - General Luke 7:42 - he Luke 24:47 - among John 7:17 - General John 7:28 - whom John 8:32 - ye shall John 10:28 - they John 14:21 - that hath John 14:26 - he Acts 3:19 - that Acts 8:10 - from Romans 3:31 - yea 2 Corinthians 3:16 - the veil Galatians 4:9 - ye have Ephesians 1:17 - in the knowledge Colossians 2:13 - having Hebrews 8:11 - they shall Hebrews 10:16 - General

Gill's Notes on the Bible

And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a growth in grace, and in the knowledge of Christ: nor does this contradict brotherly teaching, or the private instructions of saints in religious conversation and Christian conference, which are very useful; but is rather opposed to pretended revelations of private men; or to the magisterial dictates of persons in public office; the word of God being the only rule of instruction in righteousness: or this may be not absolutely, but comparatively said; setting forth the abundance of knowledge under the Gospel dispensation, that, in comparison of former times, there would be no need of the means of further knowledge:

saying, know the Lord: not naturally, or as by the light of nature; but spiritually; nor in a general way, as the God of nature and providence, as a Creator, Preserver, and Benefactor; but in a special manner, as the God of grace, as the God and Father of Christ, and his people in him; not legally, but evangelically; not speculatively, but practically, and in a saving way and manner: this kind of knowledge now under the Gospel dispensation is greater than under the former; as the knowledge of God in his persons, in his perfections, in his titles and characters, and in his Son; and as to the manner of it, clearly, with open face as in a glass; and as to the persons to whom it is communicated, not to Judah only, but to men of all nations; all which is owing to a greater effusion of the spirit, as it follows:

for they shall all know me, from the least of them unto the greatest of them, saith the Lord: not all mankind; but all the house of Israel, all the family of God, all the children of God being taught by him; not all alike, but all with the same kind of knowledge. This is frequently applied to the times of the Messiah by the Jews n:

for I will forgive their iniquity, and I will remember their sin no more; there was forgiveness of sin under the former covenant, but the blood of Christ was not then actually shed for it; it was held forth under types; and there was a remembrance of sin made every year; and saints had not such a clear and comfortable sight of pardon in common as now; and it was known and applied but to a few. This is the staple blessing of the covenant, and the evidence of all the rest.

n Zohar in Lev. fol. 10. 1. & 24. 3. and on Numb. fol. 54. 4. Vid. Chizuk Emunah, p. 51.

Barnes' Notes on the Bible

The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that God’s covenant depends not upon external sanctions, but upon a renewed heart.

Jeremiah 31:27

So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.

Jeremiah 31:29, Jeremiah 31:30

A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manasseh’s sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.

Jeremiah 31:31

A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiah’s Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.

Jeremiah 31:32

Although ... - i. e., although as their husband (or, “lord” (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.

Jeremiah 31:33

The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping man’s character from within.

Jeremiah 31:34

I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.

Clarke's Notes on the Bible

Verse Jeremiah 31:34. And they shall teach no more — It shall be a time of universal light and knowledge; all shall know God in Christ, from the least to the greatest; the children shall be taught to read the New Covenant, and to understand the terms of their salvation.

I will forgive their iniquity — It shall be a time of GENERAL PARDON; multitudes shall be daily in the Christian Church receiving the witness of God's Spirit, and in their life and conversation witnessing a good confession. How wonderfully is this prophecy fulfilled in the age of Bibles, Sunday schools, and village preaching.