2 Reyes 7:17

Sagradas Escrituras

Y el rey puso a la puerta a aquel príncipe sobre cuya mano él se apoyaba; y le atropelló el pueblo a la entrada, y murió, conforme a lo que había dicho el varón de Dios, lo que habló cuando el rey descendió a él.

Parallel Translations

La Biblia de las Americas
Y el rey puso a cargo de la puerta al oficial real en cuyo brazo se apoyaba; pero el pueblo lo atropelló a la puerta y murió, tal como había dicho el hombre de Dios, el cual habló cuando el rey descendió a él.

La Biblia Reina-Valera
Kings 7:17"> 17 Y el rey puso á la puerta a aquel príncipe sobre cuya mano él se apoyaba: y atropellóle el pueblo á la entrada, y murió, conforme á lo que había dicho el varón de Dios, lo que habló cuando el rey descendió á él.

La Biblia Reina-Valera Gomez
Y el rey puso a cargo de la puerta al príncipe sobre cuya mano él se apoyaba; y el pueblo lo atropelló a la puerta y murió, conforme a lo que había dicho el varón de Dios, el cual habló cuando el rey descendió a él.

Bible Verse Review
  from Treasury of Scripure Knowledge

the lord: 2 Kings 7:2

the people trode upon him: 2 Kings 9:33, Judges 20:43, Isaiah 25:10, Micah 7:10, Hebrews 10:29

Reciprocal: Numbers 11:23 - thou shalt 2 Kings 5:18 - and he leaneth Jeremiah 35:4 - a man Luke 12:1 - trode

Gill's Notes on the Bible

And the king appointed the lord, on whose hand he leaned, to have the charge of the gate,.... Not to keep out the enemy, of which there was no danger; but to prevent disorders and tumults among the people, and that they might go out in an orderly and regular manner:

and the people trod upon him in the gate; being eager to get out for food; and he endeavouring to keep order among them, they pressed upon him, and threw him down, and trampled him under foot; or he was placed here to regulate the market, that everyone might be supplied in course, but through the people's pressing to get provisions, he was overborne, and trod upon:

and died, as the man of God had said, who spake when the king came down to him; so that he saw the plenty, but partook not of it, as he said, see 2 Kings 7:2.

Clarke's Notes on the Bible

Verse 2 Kings 7:17. And the people trode upon him — This officer being appointed by the king to have the command of the gate, the people rushing out to get spoil, and in to carry it to their houses, he was borne down by the multitude and trodden to death. This also was foreseen by the spirit of prophecy. The literal and exact fulfillment of such predictions must have acquired the prophet a great deal of credit in Israel.

DR. Lightfoot remarks that, between the first and last year of Jehoram son of Jehoshaphat, there are very many occurrences mentioned which are not referred nor fixed to their proper year; and, therefore, they must be calculated in a gross sum, as coming to pass in one of these years. These are the stories contained in chapters iv., v., vi., and vii., of this book; and in 2 Chronicles 21:6-19. They may be calculated thus: In the first year of Jehoram, Elisha, returning out of Moab into the land of Israel, multiplies the widow's oil; he is lodged in Shunem, and assures his hostess of a child. The seven years' famine was then begun, and he gives the Shunammite warning of its continuance.

The second year she bears her child in the land of the Philistines, 2 Kings 8:2. And Elisha resides among the disciples of the prophets at Gilgal, heals the poisoned pottage, and feeds one hundred men with twenty barley loaves and some ears of corn. That summer he cures Naaman of his leprosy, the only cure of this kind done till Christ came.

The third year he makes iron to swim, prevents the Syrians' ambushments, strikes those with blindness who were sent to seize him, and sends them back to their master.

The fourth year Jehoshaphat dies, and Edom rebels and shakes off the yoke laid upon them by David: Libnah also rebels.

The fifth year Samaria is besieged by Ben-hadad, the city is most grievously afflicted; and, after being nearly destroyed by famine, it is suddenly relieved by a miraculous interference of God, which had been distinctly foretold by Elisha.

The sixth year the Philistines and Arabians oppress Jehoram, king of Judah, and take captive his wives and children, leaving only one son behind.

The seventh year Jehoram falls into a grievous sickness, so that his bowels fall out, 2 Chronicles 21:19. And in the same year the seven years' famine ends about the time of harvest; and at that harvest, the Shunammite's son dies, and is restored to life by Elisha, though the story of his birth and death is related together; and yet some years must have passed between them. Not long after this the Shunammite goes to the king to petition to be restored to her own land, which she had left in the time of the famine, and had sojourned in the land of the Philistines.

This year Elisha is at Damascus, Ben-hadad falls sick; Hazael stifles him with a wet cloth, and reigns in his stead. All these things Dr. Lightfoot supposes happened between A.M. 3110 and 3117. - See Lightfoot's Works, vol. i., p. 88. In examining the facts recorded in these books, we shall always find it difficult, and sometimes impossible, to ascertain the exact chronology. The difficulty is increased by a custom common among these annalists, the giving the whole of a story at once, though several incidents took place at the distance of some years from the commencement of the story: as they seem unwilling to have to recur to the same history in the chronological order of its facts.