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Saturday, July 26th, 2025
the Week of Proper 11 / Ordinary 16
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Sagradas Escrituras

2 Reyes 8:29

Y el rey Joram se volvió a Jezreel, para curarse de las heridas que los Siros le hicieron delante de Ramot, cuando peleó contra Hazael rey de Siria. Y descendió Ocozías hijo de Joram rey de Judá, a visitar a Joram hijo de Acab en Jezreel, porque estaba enfermo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahaziah;   Friendship;   Hazael;   Israel, Prophecies Concerning;   Jezreel;   Joram;   Ramoth-Gilead;   Thompson Chain Reference - Sick, Visitation of;   Social Duties;   Social Life;   Visitation;   Torrey's Topical Textbook - Kings;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ramah;   Ramoth;   Bridgeway Bible Dictionary - Hazael;   Jehoram;   Jehu;   Jezreel;   Ramoth-gilead;   Easton Bible Dictionary - Jehoram;   Jehu;   Rama;   Fausset Bible Dictionary - Kings, the Books of;   Rama;   Holman Bible Dictionary - Azariah;   Hazael;   Kings, 1 and 2;   Ramah;   Hastings' Dictionary of the Bible - Hazael;   Jezreel;   Ramoth-Gilead, Ramoth in Gilead;   Morrish Bible Dictionary - Ahaziah ;   Hazael ;   Jezreel ;   Joram, Jehoram;   Ramah ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Elisha;   Hazael;   Ramoth;   Samaria;   Smith Bible Dictionary - Jeho'ram;   Jo'ram;   Ra'mah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ahaziah;   Jehu;   Jezebel;   Joram;   Moab;   Physician;   Ramah;   Sick;   The Jewish Encyclopedia - Kings, Books of;  

Parallel Translations

La Biblia de las Americas
Y el rey Joram regresó a Jezreel para ser curado de las heridas que los arameos le habían hecho en Ramot, cuando peleó contra Hazael, rey de Aram. Entonces Ocozías, hijo de Joram, rey de Judá, descendió para visitar a Joram, hijo de Acab, en Jezreel porque estaba enfermo.
La Biblia Reina-Valera
Kings 8:29"> 29 Y el rey Joram se volvió á Jezreel, para curarse de las heridas que los Siros le hicieron delante de Ramoth, cuando peleó contra Hazael rey de Siria. Y descendió Ochôzías hijo de Joram rey de Judá, á visitar á Joram hijo de Achâb en Jezreel, porque estaba
La Biblia Reina-Valera Gomez
Y el rey Joram se volvió a Jezreel, para curarse de las heridas que los sirios le hicieron en Ramá, cuando peleó contra Hazael rey de Siria. Y descendió Ocozías, hijo de Joram, rey de Judá, a visitar a Joram, hijo de Acab, en Jezreel, porque estaba enfermo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Joram: 2 Kings 9:15

which the Syrians had given: Heb. wherewith the Syrians had wounded

Ramah: Called "Ramoth," 2 Kings 9:28.

Ahaziah: 2 Kings 9:16, 2 Chronicles 22:6, 2 Chronicles 22:7

sick: Heb. wounded, 1 Kings 22:34

Reciprocal: Joshua 19:18 - Jezreel 2 Kings 9:27 - Ahaziah 2 Kings 10:13 - the brethren 2 Chronicles 35:23 - wounded

Gill's Notes on the Bible

Ver. 29 And King Joram went back,.... From Ramoth, having taken it, and left his army there:

to be healed in Jezreel of the wounds which the Syrians had given him at Ramah; the same with Ramothgilead:

when he fought against Hazael king of Syria; for Benhadad being dead, he was now king in his room, 2 Kings 8:15

and Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick; of the wounds which he had received, which might occasion a feverish disorder; and so it was brought about in Providence that Ahaziah should here meet with the destruction appointed for him, of which in the following chapter. See

2 Chronicles 22:7.

Clarke's Notes on the Bible

Verse 2 Kings 8:29. Went back to be healed in Jezreel — And there he continued till Jehu conspired against and slew him there. And thus the blood of the innocents, which had been shed by Ahab and his wife Jezebel, was visited on them in the total extinction of their family. See the following chapters, where the bloody tale of Jehu's conspiracy is told at large.

I HAVE already had to remark on the chronological difficulties which occur in the historical books; difficulties for which copyists alone are responsible. To remove them by the plan of reconciliation, is in many cases impracticable; to conjectural criticism we must have recourse. And is there a single ancient author of any kind, but particularly those who have written on matters of history and chronology, whose works have been transmitted to us free of similar errors, owing to the negligence of transcribers?


 
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