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Sagradas Escrituras
2 Samuel 23:1
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Concordances:
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- InternationalParallel Translations
Estas son las últimas palabras de David. Declara David, el hijo de Isaí, y declara el hombre que fue exaltado, el ungido del Dios de Jacob, el dulce salmista de Israel:
Samuel 23:2"> 2 El espritu de Jehov ha hablado por m, Y su palabra ha sido en mi lengua. Samuel 23:3"> 3 El Dios de Israel ha dicho, Hablme el Fuerte de Israel: El seoreador de los hombres ser justo. Seoreador en temor de Dios. Samuel 23:4"> 4 Ser como la luz de la maana cuando sale el sol, De la maana sin nubes; Cuando la hierba de la tierra brota Por medio del resplandor despus de la lluvia. Samuel 23:5"> 5 No as mi casa para con Dios: Sin embargo l ha hecho conmigo pacto perpetuo, Ordenado en todas las cosas, y ser guardado; Bien que toda esta mi salud, y todo mi deseo No lo haga l florecer todava. Samuel 23:6"> 6 Mas los de Belial sern todos ellos como espinas arrancadas, Las cuales nadie toma con la mano; Samuel 23:7"> 7 Sino que el que quiere tocar en ellas, Armase de hierro y de asta de lanza, Y son quemadas en su lugar. Samuel 23:8"> 8 Estos son los nombres de los valientes que tuvo David: El Tachmonita, que se sentaba en ctedra, principal de los capitanes: era ste Adino el Eznita, que mat en una ocasin sobre ochocientos hombres. Samuel 23:9"> 9 Despus de ste, Eleazar, hijo de Dodo de Ahohi, fu de los tres valientes que estaban con David, cuando desafiaron los Filisteos que se haban juntado all la batalla, y subieron los de Israel. Samuel 23:10"> 10 Este, levantndose, hiri los Filisteos, hasta que su mano se cans, y quedsele contrada la espada. Aquel da Jehov hizo gran salud: y volvise el pueblo en pos de l solamente tomar el despojo. Samuel 23:11"> 11 Despus de ste fu Samma, hijo de Age Araita: que habindose juntado los Filisteos en una aldea, haba all una suerte de tierra llena de lentejas, y el pueblo haba hudo delante de los Filisteos: Samuel 23:12"> 12 El entonces se par en medio de la suerte de tierra, y defendila, hiri los Filisteos; y Jehov hizo una gran salud. Samuel 23:13"> 13 Y tres de los treinta principales descendieron y vinieron en tiempo de la siega David la cueva de Adullam: y el campo de los Filisteos estaba en el valle de Raphaim. Samuel 23:14"> 14 David entonces estaba en la fortaleza, y la guarnicin de los Filisteos estaba en Beth-lehem. Samuel 23:15"> 15 Y David tuvo deseo, y dijo: Quin me diera beber del agua de la cisterna de Beth-lehem, que est la puerta! Samuel 23:16"> 16 Entonces los tres valientes rompieron por el campo de los Filisteos, y sacaron agua de la cisterna de Beth-lehem, que estaba la puerta; y tomaron, y trajronla David: mas l no la quiso beber, sino derramla Jehov, diciendo: Samuel 23:17"> 17 Lejos sea de m, oh Jehov, que yo haga esto. He de beber yo la sangre de los varones que fueron con peligro de su vida? Y no quiso beberla. Los tres valientes hicieron esto. Samuel 23:18"> 18 Y Abisai hermano de Joab, hijo de Sarvia, fu el principal de los tres; el cual alz su lanza contra trescientos, que mat; y tuvo nombre entre los tres. Samuel 23:19"> 19 El era el ms aventajado de los tres, y el primero de ellos; mas no lleg los tres primeros. Samuel 23:20"> 20 Despus, Benaa hijo de Joiada, hijo de un varn esforzado, grande en hechos, de Cabseel. Este hiri dos leones de Moab: y l mismo descendi, hiri un len en medio de un foso en el tiempo de la nieve: Samuel 23:21"> 21 Tambin hiri l un Egipcio, hombre de grande estatura: y tena el Egipcio una lanza en su mano; mas descendi l con un palo, y arrebat al Egipcio la lanza de la mano, y matlo con su propia lanza. Samuel 23:22"> 22 Esto hizo Benaa hijo de Joiada, y tuvo nombre entre los tres valientes. Samuel 23:23"> 23 De los treinta fu el ms aventajado; pero no lleg los tres primeros. Y psolo David en su consejo. Samuel 23:24"> 24 Asael hermano de Joab fu de los treinta; Elhaanan hijo de Dodo de Beth-lehem; Samuel 23:25"> 25 Samma de Harodi, Elica de Harodi; Samuel 23:26"> 26 Heles de Palti, Hira, hijo de Jecces, de Tecoa; Samuel 23:27"> 27 Abiezer de Anathoth, Mebunnai de Husa; Samuel 23:28"> 28 Selmo de Hahoh, Maharai de Netophath; Samuel 23:29"> 29 Helec hijo de Baana de Netophath, Ittai hijo de Ribai de Gabaa de los hijos de Benjamn; Samuel 23:30"> 30 Benaa Pirathonita, Hiddai del arroyo de Gaas; Samuel 23:31"> 31 Abi-albon de Arbath, Asmaveth de Barhum; Samuel 23:32"> 32 Elihaba de Saalbn, Jonathn de los hijo de Jassn; Samuel 23:33"> 33 Samma de Arar, Ahiam hijo de Sarar de Arar. Samuel 23:34"> 34 Elipheleth hijo de Asbai hijo de Maachti; Eliam hijo de Achtophel de Geln; Samuel 23:35"> 35 Hesrai del Carmelo, Pharai de Arbi; Samuel 23:36"> 36 Igheal hijo de Nathn de Soba, Bani de Gadi; Samuel 23:37"> 37 Selec de Ammn, Naharai de Beeroth, escudero de Joab hijo de Sarvia; Samuel 23:38"> 38 Ira de Ithri, Gareb de Ithri; Samuel 23:39"> 39 Ura Hetheo. Entre todos treinta y siete.
stas son las palabras postreras de David. Dijo David, hijo de Isa, dijo aquel varn que fue levantado en alto, el ungido del Dios de Jacob, el dulce salmista de Israel, dice:
Bible Verse Review
from Treasury of Scripure Knowledge
am 2989, bc 1015, An, Ex, Is, 476
the last: Genesis 49:1, Deuteronomy 33:1, Joshua 23:1 - Joshua 24:32, Psalms 72:20, 2 Peter 1:13-15
raised: 2 Samuel 7:8, 2 Samuel 7:9, Psalms 78:70
the anointed: 1 Samuel 2:10, 1 Samuel 16:12, 1 Samuel 16:13, Psalms 2:6, Psalms 89:20
sweet psalmist: 1 Chronicles 16:4, 1 Chronicles 16:5, 1 Chronicles 16:7, 1 Chronicles 16:9, Amos 6:5, Luke 20:42, Luke 24:44, Ephesians 5:19, Ephesians 5:20, Colossians 3:16, James 5:13
Reciprocal: Numbers 24:16 - General 1 Chronicles 23:27 - by the last 2 Chronicles 1:8 - Thou has showed 2 Chronicles 29:30 - with the words Psalms 84:9 - the face Psalms 141:6 - for they Matthew 1:6 - Jesse Luke 2:30 - General 1 Corinthians 12:10 - prophecy Hebrews 4:7 - saying
Gill's Notes on the Bible
Now these [be] the last words of David,.... Which refer not to the psalm in the preceding chapter, but to what follows; not the last words he spoke, for he said many things afterwards; for the advice he gave to Solomon, and the instructions to him about building the temple, were delivered after this time; but these were the last after he had finished the book of Psalms; or the last that he spoke under the inspiration of the Holy Spirit, or that he delivered out by way of prophecy; though the Jews f will not allow him to speak by the spirit of prophecy; they own he spoke by the Holy Spirit, which they distinguish from prophecy; but the Targum calls these words a prophecy, and takes them to be a prophecy of the Messiah, and of things to come, as undoubtedly they are, paraphrasing them thus;
"these are the words of the prophecy of David, which he prophesied concerning the end of the world, concerning the days of consolation that should come;''
this is observed to excite attention, the last words of dying men being usually regarded and remembered:
David the son of Jesse said; he began with his descent, which was comparatively mean, in order to illustrate the distinguishing goodness of God to him in his exaltation:
and the man [who was] raised up on high; from a low estate to an high one, from the sheepfold to the throne, to be king over all the tribes of Israel, and a conqueror, and head of the nations round about him:
the anointed of the God of Jacob; who was anointed king by Samuel by the order of the God of Jacob; and which was an instance of his being the God of Jacob or Israel, and of his care of them, and regard unto them, that he anointed such a man to be king over them, as well as it was an honour to David:
and the sweet psalmist of Israel; who composed most of the psalms and hymns of praise for the people of Israel; invented and set the tunes to them to which they were to be sung, and the instruments of music on which they were sung; and appointed singers to preside, and lead them in that part of divine worship, singing psalms and hymns; and very sweet were the psalms he composed as to the matter of them, and very sweet and delightful to the ear was the music in the manner of singing them: it may be rendered, who was "sweet" or "pleasant [in the] songs of Israel" g, his warlike exploits and victories being the subject of them, 1 Samuel 18:6;
said; as follows; for all that goes before are the words of the penman of this book, drawing the character of David; in which he was a type of Christ, a branch out of the root of Jesse, highly exalted, and chosen from among the people, anointed to be prophet, priest, and King; and who sweetly expounded the psalms concerning himself, and ordered them to be sung in the churches, and of which he is the subject, and may be said to be sweetly held forth in them, see Luke 24:44.
f Maimon. Moreh Nevochim, par. 2. c. 45. g נעים זמרות "jucundus psalmis", Montanus; "suavis in canticis", Vatablus; "amoenus psalmis", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
The last words of David - i. e., his last Psalm, his last “words of song” 2 Samuel 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Samuel 22:0.
David the son of Jesse said ... - The original word for “said” is used between 200 and 300 times in the phrase, “saith the Lord,” designating the word of God in the mouth of the prophet. It is only applied to the words of a man here, and in the strikingly similar passage Numbers 24:3-4, Numbers 24:15-16, and in Proverbs 30:1; and in all these places the words spoken are inspired words. The description of David is divided into four clauses, which correspond to and balance each other.
Clarke's Notes on the Bible
CHAPTER XXIII
The last words of David, 1-7.
The names and exploits of has thirty-seven worthies, 8-39.
NOTES ON CHAP. XXIII
Verse 2 Samuel 23:1. These be the last words of David. — I suppose the last poetical composition is here intended. He might have spoken many words after these in prose, but none in verse. Other meanings are given; this I prefer.
The words of this song contain a glorious prediction of the Messiah's kingdom and conquests, in highly poetic language.
The sweet psalmist of Israel — This character not only belonged to him as the finest poet in Israel, but as the finest and most Divine poet of the whole Christian world. The sweet psalmist of Israel has been the sweet psalmist of every part of the habitable world, where religion and piety have been held in reverence.
