the Third Week after Easter
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5 Mosebok 4:12
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Concordances:
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- InternationalBible Verse Review
from Treasury of Scripure Knowledge
the Lord: Deuteronomy 5:4, Deuteronomy 5:22
no similitude: Deuteronomy 4:15, Numbers 12:8, Isaiah 40:18, Colossians 1:15
only ye heard a voice: Heb. save a voice, Deuteronomy 4:33, Deuteronomy 4:36, Exodus 20:22, 1 Kings 19:12, 1 Kings 19:13, Isaiah 30:21, Isaiah 40:3, Isaiah 40:6, Matthew 3:3, Matthew 3:17, Matthew 17:5, John 12:28-30, 2 Peter 1:17, 2 Peter 1:18
Reciprocal: Exodus 19:9 - that the Exodus 19:18 - mount Sinai Judges 5:5 - that Sinai Job 38:1 - General Psalms 97:2 - Clouds Psalms 147:19 - word Ezekiel 1:4 - a great Ezekiel 10:5 - the voice John 1:18 - seen John 5:37 - Ye have Hebrews 12:19 - and the voice
Gill's Notes on the Bible
And the Lord spake unto you out of the midst of the fire,.... For the Lord descended on Mount Sinai in a cloud, in fire, and was in the thick darkness, from whence he delivered out the ten commands:
ye heard the voice of the words; distinctly and plainly, not only the sound of them, but the words themselves, and so as to understand what was meant by them;
but saw no similitude; not any likeness of the person speaking, by which they could form any idea of him in their minds, which was purposely done to prevent idolatry:
only ye heard a voice; that was all.
Barnes' Notes on the Bible
Hero worship exhibited itself in the practice of setting up images of human form as household gods (Penates, compare Genesis 31:19; Genesis 35:2), or as local and civic divinities: a practice forbidden by Deuteronomy 4:16. Nature worship in its baser shapes is seen in the Egyptian idolatry of animals and animal figures, and is condemned in Deuteronomy 4:17-18 : while its less ignoble flight, the worship of the sun, moon, and stars, is forbidden in Deuteronomy 4:19. The great legislator may be regarded as taking in the passage before us a complete and comprehensive survey of the various forms of idolatrous and corrupt worship practiced by the surrounding Oriental nations, and as particularly and successively forbidding them every one.