Mga Gawa 10:43

Filipino Cebuano Bible

43 Kaniya ang tanang mga profeta nanghimatuod nga ang tanang magatoo kaniya magadawat sa kapasayloan sa mga sala pinaagi sa iyang ngalan."

Bible Verse Review
  from Treasury of Scripure Knowledge

him: Acts 26:22, Isaiah 53:11, Jeremiah 31:34, Daniel 9:24, Micah 7:18, Zechariah 13:1, Malachi 4:2, Luke 24:25-27, Luke 24:44-46, John 1:45, John 5:39, John 5:40, 1 Peter 1:11, Revelation 19:10

through: Acts 3:16, Acts 4:10-12, John 20:31, Romans 5:1, Romans 6:23, Hebrews 13:20

whosoever: Acts 13:38, Acts 13:39, Acts 15:9, Acts 26:18, Mark 16:16, John 3:14-17, John 5:24, Romans 8:1, Romans 8:34, Romans 10:11, Galatians 3:22, Ephesians 1:7, Colossians 1:14

Reciprocal: Psalms 19:7 - testimony Psalms 40:7 - in the Luke 1:77 - the Luke 24:27 - and all John 4:38 - other John 12:41 - spake John 20:23 - General Acts 3:21 - holy Acts 4:12 - is there Acts 11:14 - words Acts 20:21 - faith Acts 24:14 - believing Romans 1:2 - Which Romans 3:21 - and the Romans 10:8 - the word of faith Romans 16:26 - and by 2 Timothy 3:15 - which Hebrews 11:32 - the prophets 1 Peter 1:10 - which 2 Peter 3:2 - ye may 1 John 2:12 - your

Gill's Notes on the Bible

To him give all the prophets witness,.... As David, Psalms 32:1 Daniel 9:9

that through his name, whosoever believeth in him, shall receive the remission of sins; the meaning is, that whoever believes in Christ with a right and true faith, with the heart, he shall receive, not as what his faith procures or deserves, but as a gift of God's grace, the free and full forgiveness of his sins, through Christ; through the effusion of his blood, and the virtue of his sacrifice. Christ was set forth in the purposes of God, in the types, figures, and sacrifices of the law, and in the promises and prophecies of the Old Testament, as he that should obtain the remission of sins by his blood, without which there is no remission; he came in the fulness of time, and shed his blood for this purpose, and accordingly it is procured by it; and this is published in the everlasting Gospel, that whoever believes in Christ, not with an historical or temporary faith, or in profession only, but with the faith of God's elect, which is the gift of God, and the operation of his Spirit, which works by love, and makes Christ precious, shall receive it as a free gift; for it is not to be purchased by money, nor obtained by works of righteousness, nor procured by repentance, or by anything done by the creature, but is according to the riches of divine grace and mercy: through the name of Christ: through the blood of Christ, which was shed for it; through the power of Christ, as God, who is able to forgive it; and through the hands of Christ, as Mediator, who is exalted to bestow it; and for the sake of Christ, and his mediation, whose blood calls aloud for it; and whoever looks by faith to him for it, shall have it, of whatsoever sex, state, or condition they be, of whatsoever people or nation, and how great sinners soever they have been, and whether they are weak or strong believers. Some copies read, "through his blood".

Barnes' Notes on the Bible

To him give ... - See the notes on Luke 24:27, Luke 24:44.

That through his name ... - This was implied in what the prophets said. See Romans 10:11. It was not, indeed, expressly affirmed that they who believed in him should be pardoned, but this was implied in what they said. They promised a Messiah, and their religion consisted mainly in believing in a Messiah to come. See the reasoning of the apostle Paul in Romans 4:0:

Clarke's Notes on the Bible

Verse 43. To him give all the prophets witness — See Isaiah 9:6; Isaiah 52:7; Isaiah 53:5-6; Isaiah 59:20; Jeremiah 31:34; Daniel 9:24; Micah 7:18, c. and Zechariah 13:1. As Jesus Christ was the sum and substance of the law and the Mosaic dispensation, so all the prophets bore testimony, either directly or indirectly, to him; and, indeed, without him and the salvation he has promised, there is scarcely any meaning in the Mosaic economy, nor in most of the allusions of the prophets.

Remission of sins. — The phrase, αφεσις αμαρτιων, means simply the taking away of sins; and this does not refer to the guilt of sin merely, but also to its power, nature, and consequences. All that is implied in pardon of sin, destruction of its tyranny, and purification from its pollution, is here intended; and it is wrong to restrict such operations of mercy to pardon alone.