Exodo 15:26

Filipino Cebuano Bible

26 Ug miingon siya: Kong magpatalinghug ka sa masingkamuton gayud sa tingog ni Jehova nga imong Dios, ug magabuhat ka niadtong matarung sa iyang mga mata, ug magapatalinghug sa iyang mga sugo, ug magabantay sa tanan niya nga mga tulomanon, walay bisan unsang sakita sa mga gipadala ko sa mga Egiptohanon, nga igapadala ko kanimo; kay ako mao si Jehova nga magaayo kanimo.

Bible Verse Review
  from Treasury of Scripure Knowledge

If thou: Leviticus 26:3, Leviticus 26:13, Deuteronomy 7:12, Deuteronomy 7:13, Deuteronomy 7:15, Deuteronomy 28:1-15

and wilt: Deuteronomy 12:28, Deuteronomy 13:18, 1 Kings 11:33, 1 Kings 11:38, 2 Kings 22:2, Ezekiel 18:5

diseases: Exodus 9:10, Exodus 9:11, Exodus 12:29, Deuteronomy 7:15, Deuteronomy 28:27, Deuteronomy 28:60

for I am: Exodus 23:25, 2 Kings 20:5, Job 5:18, Psalms 41:3, Psalms 41:4, Psalms 103:3, Psalms 147:3, Isaiah 57:18, Jeremiah 8:22, Jeremiah 33:6, Hosea 6:1, James 5:11-16

Reciprocal: Genesis 22:1 - God Exodus 20:20 - prove Leviticus 13:18 - a boil Leviticus 14:3 - be healed Leviticus 14:34 - I put the plague of leprosy Leviticus 26:16 - consumption Deuteronomy 6:17 - General Deuteronomy 6:18 - shalt do Deuteronomy 12:25 - when Joshua 22:5 - take 2 Kings 2:21 - cast 2 Kings 18:3 - right in the sight 2 Chronicles 30:20 - healed Nehemiah 9:16 - hearkened Psalms 6:2 - heal Psalms 30:2 - and Psalms 81:8 - if thou wilt Isaiah 33:24 - the inhabitant Isaiah 55:2 - Hearken Jeremiah 7:23 - Obey Jeremiah 11:7 - in the Jeremiah 17:24 - if Jeremiah 30:13 - hast Jeremiah 30:17 - For I Ezekiel 47:9 - for they Ezekiel 48:35 - The Lord Hosea 11:3 - I healed Hosea 14:4 - heal Amos 4:10 - pestilence Matthew 4:24 - all sick Matthew 8:16 - and healed Mark 5:29 - straightway Luke 7:7 - but Luke 8:44 - immediately 1 Corinthians 11:30 - many

Gill's Notes on the Bible

And said, if thou wilt diligently hearken to the voice of the Lord thy God,.... By this and the following words, they are prepared to expect a body of laws to be given unto them, as the rule of their future conduct; and though they were delivered from the rigorous laws, bondage, and oppression of the Egyptians, yet they were not to be without law to God, their King, Lord, and Governor, whose voice they were to hearken to in all things he should direct them in:

and wilt do that which is right in his sight; which he shall see and order as fit to be done, and which was not to be disputed and contradicted by them:

and wilt give ear to his commandments, and keep all his statutes; whether moral, ceremonial, or judicial, even all that either had been made known to them, or should be hereafter enjoined them; and this at Mount Sinai, where they received a body of laws, they promised to do; namely, both to hear and to obey, Exodus 24:3.

I will put none of these diseases upon thee, which I have brought upon the Egyptians; in any of the plagues inflicted on them, which they were witnesses of; from these they should be preserved, if obedient, but if not they must expect them, or what was similar to them, see Deuteronomy 28:27,

for I am the Lord that healeth thee; both in body and soul; in body, by preserving from diseases, and by curing them when afflicted with them; and in soul, by pardoning their iniquities, which, in Scripture, is sometimes signified by healing, see Psalms 103:3.

Clarke's Notes on the Bible

Verse Exodus 15:26. If thou wilt diligently hearken — What is contained in this verse appears to be what is intended by the statute and ordinance mentioned in the preceding: If thou wilt diligently hearken unto the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, c. This statute and ordinance implied the three following particulars:

1. That they should acknowledge Jehovah for their God, and thus avoid all idolatry.

2. That they should receive his word and testimony as a Divine revelation, binding on their hearts and lives, and thus be saved from profligacy of every kind, and from acknowledging the maxims or adopting the customs of the neighbouring nations.

3. That they should continue to do so, and adorn their profession with a holy life.

These things being attended to, then the promise of God was, that they should have none of the diseases of the Egyptians put on them that they should be kept in a state of health of body and peace of mind; and if at any time they should be afflicted, on application to God the evil should be removed, because he was their healer or physician - I am the Lord that healeth thee. That the Israelites had in general a very good state of health, their history warrants us to believe; and when they were afflicted, as in the case of the fiery serpents, on application to God they were all healed. The Targum of Jonathan ben Uzziel states that the statutes which Moses received at this time were commandments concerning the observance of the Sabbath, duty to parents, the ordinances concerning wounds and bruises, and the penalties which sinners should incur by transgressing them. But it appears that the general ordinances already mentioned are those which are intended here, and this seems to be proved beyond dispute by Jeremiah 7:22-23: "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices: but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people; walk ye in all the ways that I have commanded you, that it may be well unto you."