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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Filipino Cebuano Bible

Ezequiel 15:6

6 Busa mao kini ang giingon sa Ginoong Jehova: Ingon nga ang parras sa taliwala sa mga kahoy sa lasang, nga akong gihatag sa kalayo aron isugnod, sa mao nga pagkaagi ihatag ko ang mga pumoluyo sa Jerusalem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - War;   Thompson Chain Reference - Israel;   Israel-The Jews;   Vine;   Torrey's Topical Textbook - Vine, the;  

Dictionaries:

- Holman Bible Dictionary - Ezekiel;   Fuel;   Vine;   Hastings' Dictionary of the Bible - Vine, Vineyard;   Wilson's Dictionary of Bible Types - Forest;   Fuel;   Israel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fuel;   Vine;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 15:2, Ezekiel 17:3-10, Ezekiel 20:47, Ezekiel 20:48, Isaiah 5:1-6, Isaiah 5:24, Isaiah 5:25, Jeremiah 4:7, Jeremiah 7:20, Jeremiah 21:7, Jeremiah 24:8-10, Jeremiah 25:9-11, Jeremiah 25:18, Jeremiah 44:21-27, Zechariah 1:6

Reciprocal: Psalms 80:8 - a vine Ezekiel 12:20 - General Ezekiel 19:12 - she was Ezekiel 22:21 - and blow Ezekiel 23:25 - thy residue Zephaniah 1:3 - and I Romans 11:17 - some

Gill's Notes on the Bible

Therefore thus saith the Lord God,.... Now follows the application of the simile:

as the vine tree among the trees of the forest, which I have given to the fire for fuel; to be burnt, as other trees of the forest are, and along with them:

so will I give the inhabitants of Jerusalem; to be destroyed along with other nations by the Chaldeans; they being no better, but as bad, if not worse, like wild vines among forest trees; and therefore must fare no better: this was the decree and determination of the Lord.

Clarke's Notes on the Bible

Verse Ezekiel 15:6. Therefore thus saith the Lord — As surely as I have allotted such a vine branch, or vine branches, for fuel; so surely have I appointed the inhabitants of Jerusalem to be consumed.

The design of this parable is to abate the pride of the Jews; to show them that, in their best estate, they had nothing but what they had received, and therefore deserved nothing; and now, having fallen from all righteousness, they can have no expectation of any thing but judgment unmixed with mercy.


 
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