Ezequiel 20:11

Filipino Cebuano Bible

11 Ug gihatag ko kanila ang akong kabalaoran, ug gipakita kanila ang akong mga tulomanon, nga kong tumanon sa tawo, siya mabuhi diha kanila.

Bible Verse Review
  from Treasury of Scripure Knowledge

I gave: Deuteronomy 4:8, Nehemiah 9:13, Nehemiah 9:14, Psalms 147:19, Psalms 147:20, Romans 3:2

showed them: Heb. made them to know

which: Ezekiel 20:13, Ezekiel 20:21, Leviticus 18:5, Deuteronomy 20:15, Deuteronomy 20:16, Luke 10:28, Romans 10:5, Galatians 3:12

Reciprocal: Exodus 21:1 - the judgments Deuteronomy 4:1 - that ye may Deuteronomy 5:31 - General Deuteronomy 6:25 - General Nehemiah 9:6 - thou hast Nehemiah 9:29 - which Ezekiel 18:9 - he shall Ezekiel 33:15 - walk Hosea 8:12 - written Matthew 19:17 - but Mark 12:1 - and set Romans 2:13 - For not Romans 7:10 - General Romans 9:4 - the giving

Gill's Notes on the Bible

And I gave them my statutes,.... The precepts of his law, the law on Mount Sinai, of which there were not the like among other nations; nor were they given unto them, but were a special gift unto Israel, and greatly to be valued, Deuteronomy 4:8;

and showed them judgments: the nature, use, and excellency of the the necessity and advantage of observing them: the same as before, called "statutes", because appointed, fixed, and certain, being of inviolable and lasting obligation; and "judgments", being according to strict justice and equity: these, though they were originally written on man's heart, yet so obliterated by sin that there was need not only of their being afresh written and published, but of their being taught and made known; or of pointing out the use of them, and obligation to them:

which [if] a man do, he shall live in them; or "by them" g; in the land of Canaan, enjoying all the blessings of a long and happy life: reference seems to be had to Leviticus 18:5. The Targum adds,

"in eternal life;''

but eternal life is not to be obtained by the works of the law, since no man can perfectly obey or fulfil it, but is the pure gift of the grace of God.

g בהם "per ea", Junius Tremellius, Polanus, Piscator "propter ea", Pagninus.

Barnes' Notes on the Bible

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.

Ezekiel 20:11

The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).

In them - Or, through them: and in Ezekiel 20:13.

Ezekiel 20:12

See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.

Ezekiel 20:13

My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.

Ezekiel 20:18

The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.

Ezekiel 20:25

The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.

Ezekiel 20:26

To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.

Clarke's Notes on the Bible

Verse Ezekiel 20:11. I gave them my statutes — I showed them what they should do in order to be safe, comfortable, wise, and happy; and what they should avoid in order to be uninjured in body, mind, and possessions. Had they attended to these things, they should have lived by them. They would have been holy, healthy, and happy.