Ezequiel 37:21

Filipino Cebuano Bible

21 Ug umingon ka kanila: Mao kini ang giingon sa Ginoong Jehova: Ania karon, panguhaon ko ang mga anak sa Israel gikan sa taliwala sa mga nasud, diin sila ming-adto, ug tigumon ko sila gikan sa tanang kiliran, ug panad-on ko sila ngadto sa ilang kaugalingong yuta:

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 34:13, Ezekiel 36:24, Ezekiel 39:25, Deuteronomy 30:3, Deuteronomy 30:4, Isaiah 11:11-16, Isaiah 27:12, Isaiah 27:13, Isaiah 43:6, Isaiah 49:12, Jeremiah 16:15, Jeremiah 23:3, Jeremiah 23:8, Jeremiah 29:14, Jeremiah 30:3, Jeremiah 30:10, Jeremiah 30:18, Jeremiah 31:8-10, Jeremiah 32:37, Jeremiah 33:7, Jeremiah 33:11, Jeremiah 50:19, Amos 9:14, Amos 9:15, Obadiah 1:17-21, Micah 7:11, Micah 7:12

Reciprocal: Psalms 106:47 - gather Psalms 147:2 - he Isaiah 32:17 - quietness Isaiah 43:5 - I will Isaiah 65:9 - I will Jeremiah 12:14 - and pluck Jeremiah 46:27 - I will save Ezekiel 11:17 - General Ezekiel 20:42 - when I Ezekiel 28:25 - When Ezekiel 37:12 - I will open Ezekiel 37:25 - they shall dwell in Ezekiel 38:8 - into the land Daniel 12:1 - thy people Hosea 11:11 - and I Joel 3:1 - when Obadiah 1:19 - the fields of Ephraim Micah 2:12 - surely assemble Micah 4:6 - and I Zephaniah 3:20 - even John 1:49 - the King Acts 3:19 - when Romans 11:26 - all Ephesians 4:13 - we all

Gill's Notes on the Bible

And say unto them, thus saith the Lord God,.... Or, as the Targum,

"thou shalt prophesy to them;''

for what follows is a prophecy of what shall be in the latter day:

behold, I will take the children of Israel from among the Heathen, whither they be gone, or, "from among the Gentiles" b; not only the Chaldeans, where they were carried captives; but from among the nations where they are now dispersed, and among whom they go freely of their own accord from place to place, for the sake of traffic: and this phrase, "whither they be gone", or "are going" c, travelling about from one country to another, better describes the present Jews, and their state, than those in the Babylonian captivity:

and will gather them on every side, or, "round about" d; from the several parts of the world where they are:

and bring them into their own land; the land of Canaan, given by the Lord to their fathers, and to them their posterity, for an inheritance; though now in the possession of others, who, it seems, are not the right owners.

b מבין הגויים "e medio ipsarum gentium", Junius Tremellius "ex gentibus", Starckius; "e [vel] medio gentium", Piscator, Cocceius. c הלכו "ambulant, vel ambulantes sunt". d מסביב "circumquaque", Junius & Tremellius, Polanus, Starckius.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.