Isaias 27:12

Filipino Cebuano Bible

12 Ug mahitabo niadtong adlawa, nga si Jehova modughit sa iyang bunga gikan sa pagbaha sa Suba ngadto sa sapa sa Egipto; ug kamo pagatapukon ang usa ug ang usa, Oh kamo nga mga anak sa Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

beat off: Isaiah 11:11-16, Isaiah 24:13-16, Isaiah 56:8, Genesis 15:18, Psalms 68:22, Psalms 72:8

ye shall be: Deuteronomy 30:3, Deuteronomy 30:4, Nehemiah 1:9, Jeremiah 3:14, Amos 9:9, Matthew 18:12-14, Luke 15:4, John 6:37, John 10:16

Reciprocal: Numbers 34:5 - the river Judges 12:6 - Shibboleth 2 Kings 24:7 - from the river Isaiah 2:11 - in that day Isaiah 4:2 - them that are escaped Isaiah 12:1 - And in that Isaiah 43:5 - I will Isaiah 54:7 - with Jeremiah 16:15 - that brought Jeremiah 23:3 - General Jeremiah 23:8 - General Jeremiah 31:10 - He Jeremiah 44:28 - a small Ezekiel 20:41 - I bring Ezekiel 28:25 - When Ezekiel 36:24 - General Ezekiel 37:21 - General Ezekiel 39:25 - Now will Ezekiel 39:28 - and have Ezekiel 48:28 - the river Daniel 12:1 - thy people Hosea 3:5 - seek Hosea 9:6 - Egypt Micah 2:12 - surely assemble Micah 7:12 - also Zephaniah 3:10 - General Zephaniah 3:20 - even Zechariah 8:7 - I Zechariah 10:8 - hiss Zechariah 10:10 - out of the John 7:35 - the dispersed

Gill's Notes on the Bible

And it shall come to pass in that day,.... When the song will be sung, Isaiah 27:2 when God will appear to have taken particular care of his church, and is about to bring it into a flourishing condition; when its troubles and afflictions will come to an end, with a sanctified use of them; and when the city of Rome will be destroyed, and all the antichristian powers, then will be the conversion of the Jews; for antichrist stands in the way of that work:

[that] the Lord shall beat off; or "beat out" g; alluding either to the beating off of fruit from a tree, or to the beating out of grain from the ear; and signifies the separating of the Lord's people in the effectual calling from the rest of the world; as the fruit beaten off is separated from the tree, and corn beaten out is separated from the ear and chaff; for this beating off does not intend judgment, but mercy; and is done not by the rod of affliction, but by the rod of the Lord's strength sent out of Zion, even the Gospel, the power of God to salvation; which, in the ministration of it, should reach

from the channel of the river unto the stream of Egypt; from the river Euphrates, on the banks of which was the city of Babylon, to the river Nile in Egypt, which were the limits and boundaries of the land of Israel, Deuteronomy 11:24 and in which places many Jews h were, or would be, as in the following verse Isaiah 27:13. The Septuagint version is,

"from the ditch of the river to Rhinocorura;''

which, Jerom says, is a town on the borders of Egypt and Palestine. The meaning is, that the Lord would find out his people, wherever they were, in those parts, and separate and call them by his grace, and gather them to himself, and to his church and people, as follows:

and ye shall be gathered one by one, O ye children of Israel; as fruit is gathered up, when beaten off of the tree; and the phrase "one by one" denotes either the fewness of them, and the gradual manner in which they will be gathered; or rather, since this does not so well suit with the conversion of the Jews, which will be of a nation at once, it may signify the completeness of this work, that they shall be everyone gathered, not one shall be left or lost, but all Israel shall be saved; or it may be also expressive of the conjunction of them, and union of them one to another, in the Gospel church state, into which they shall be gathered, as fruit beaten off, and gathered up, is laid together in a storehouse. To this sense agrees the Targum,

"ye shall be brought near one to another, O ye children of Israel i.''

g יחבט "excutiat", Pagninus, Montanus, Junius Tremellius, Cocceius. h Ben Melech interprets the river of the river Sabation or the Sabbatical river, beyond which the Jews generally suppose the ten tribes are, and from whence they will come at the time of their restoration and, as this writer says, will come to Egypt, and there be gathered together with their brethren, the children of this captivity, Judah and Benjamin, which are scattered in every corner, and join one another. i לאחד אחד "ad unum unum", Montanus; "unus ad unum"; so some in Vatablus, Forerius.

Barnes' Notes on the Bible

And it shall come to pass in that day, that the Lord shall beat off - The word which is used here (חבט châbaṭ) means properly “to beat off with a stick,” as fruit from a tree Deuteronomy 20:20. It also means to beat out grain with a stick Judges 6:11; Ruth 2:17 The word which is rendered in the other member of the sentence, ‘shall be gathered’ (לקט lâqaṭ), is applied to the act of “collecting” fruit after it has been beaten from a tree, or grain after it has been threshed. The use of these words here shows that the image is taken from the act of collecting fruit or grain after harvest; and the expression means, that as the farmer gathers in his fruit, so God would gather in his people. In the figure, it is supposed that the garden or vineyard of Yahweh extends from the Euphrates to the Nile; that his people are scattered in all that country; that there shall be agitation or a shaking in all that region as when a farmer beats off his fruit from the tree, or beats out his grain; and that the result would be that all those scattered people would be gathered into their own land. The time referred to is, doubtless, after Babylon should be taken; and in explanation of the declaration it is to be remembered that the Jews were not only carried to Babylon, but were scattered in large numbers in all the adjacent regions. The promise here is, that from all those regions where they had been scattered they should be re-collected and restored to their own land.

From the channel of the river - The river here undoubtedly refers to the river Euphrates (see the note at Isaiah 11:15).

Unto the stream of Egypt - The Nile. “And ye shall be gathered one by one.” As the farmer collects his fruits one by one - collecting them carefully, and not leaving any. This means that God will not merely collect them as a nation, but as “individuals.” He will see that none is overlooked, and that all shall be brought in safety to their land.

Clarke's Notes on the Bible

Verse Isaiah 27:12. The channel of the river — The river Sabbation, beyond which the Israelites were carried captive. - Kimchi.