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Filipino Cebuano Bible

Juan 5:15

15 Ug ang tawo milakaw ug iyang gisuginlan ang mga Judio nga ang nag-ayo kaniya mao si Jesus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Miracles;   Temple;   The Topic Concordance - Persecution;   Sabbath;  

Dictionaries:

- Bridgeway Bible Dictionary - John, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Miracle;   Sabbath;   Sin Unto Death;   Fausset Bible Dictionary - Jesus Christ;   Holman Bible Dictionary - Diseases;   Hour;   John, the Gospel of;   Sabbath;   Hastings' Dictionary of the Bible - Jesus Christ;   Law;   Hastings' Dictionary of the New Testament - Dates (2);   Death of Christ;   Dropsy;   Endurance;   Grace ;   Israel, Israelite;   Sabbath ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Make;  

Devotionals:

- Every Day Light - Devotion for February 1;  

Bible Verse Review
  from Treasury of Scripure Knowledge

and told: John 4:29, John 9:11, John 9:12, Mark 1:45

which: John 5:12, John 9:15, John 9:25, John 9:30, John 9:34

Reciprocal: Luke 13:14 - with John 11:46 - General

Gill's Notes on the Bible

The man departed,.... From Christ, and from the temple, not through displeasure, or as resenting what was said to him, but as highly delighted that he had found his kind benefactor and physician; and went either to Bethesda, where the miracle was wrought, and where a multitude of people were, and where he might expect to find some of the persons that had questioned him about carrying his bed, and who it was that bid him do it; or rather to the sanhedrim; see John 5:33 compared with John 1:19;

and told the Jews; the members of that great council, the chief priests, "scribes", and elders, whose business it was to judge of a prophet, and of anyone that should set up for the Messiah:

that it was Jesus; of Nazareth, of whom so much talk was about his doctrines and miracles, and who was thought to be the Messiah:

which had made him whole; this he did, not out of any ill will to Christ, with any bad design upon him, to impeach and accuse him as a violator of the sabbath, for what he had said and done to him; for this would have been most ungrateful, and even barbarous, brutish, and diabolical; but with a good intention, that Jesus might have the glory of the cure, and that others of his fellow creatures in distress might know where, and from whom to have relief; and chiefly that the sanhedrim might be induced hereby to believe that Jesus was the Messiah, and to declare and patronize him as such: and that his end was good, is clear from this, that he does not say it was Jesus that bid him take up his bed and walk, which was what the Jews cavilled at, not caring to hear of the cure; but that made him whole: he observes the miracle to them with a grateful spirit, to the honour of his physician, and that he might be thought to be what he really was.

Clarke's Notes on the Bible

Verse John 5:15. The man departed, and told the Jews — He did not say it was Jesus who had ordered him to carry his bed, but it was Jesus who had cured him; and he left them to draw the inference, viz. That this Jesus must be the miraculous power of God.


 
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