Bilang 12:6

Filipino Cebuano Bible

6 Ug siya miingon: Patalinghugi ninyo karon ang akong mga pulong: kong adunay usa ka manalagna sa taliwala ninyo, ako sa Jehova magapakita kaniya sa usa ka panan-awon, ako makigsulti kaniya pinaagi sa usa ka damgo.

Bible Verse Review
  from Treasury of Scripure Knowledge

a prophet: Genesis 20:7, Exodus 7:1, Psalms 105:15, Matthew 23:31, Matthew 23:34, Matthew 23:37, Luke 20:6, Ephesians 4:11, Revelation 11:3, Revelation 11:10

in a vision: Genesis 15:1, Genesis 46:2, Job 4:13, Job 33:15, Psalms 89:19, Ezekiel 1:1, Daniel 8:2, Daniel 10:8, Daniel 10:16, Daniel 10:17, Luke 1:11, Luke 1:22, Acts 10:11, Acts 10:17, Acts 22:17, Acts 22:18

a dream: Genesis 31:10, Genesis 31:11, 1 Kings 3:5, Jeremiah 23:28, Daniel 7:1, Matthew 1:20, Matthew 2:12, Matthew 2:13, Matthew 2:19

Reciprocal: Genesis 17:22 - General Genesis 28:12 - he dreamed Genesis 31:24 - dream Genesis 37:5 - dreamed Genesis 40:5 - General Genesis 41:16 - It is not Numbers 22:8 - General Numbers 24:4 - saw Deuteronomy 18:18 - like unto Deuteronomy 34:10 - the Lord 1 Samuel 3:21 - appeared 1 Samuel 28:6 - by dreams 2 Samuel 7:4 - that night 1 Chronicles 17:3 - word Job 42:5 - mine Isaiah 1:1 - vision Jeremiah 23:25 - dreamed Ezekiel 1:28 - This Daniel 1:17 - Daniel had understanding Daniel 2:19 - in Hosea 12:10 - multiplied Joel 2:28 - dream Acts 9:10 - and to 2 Corinthians 12:1 - visions Hebrews 1:1 - in

Gill's Notes on the Bible

And he said, hear now my words,.... The Targum of Jonathan reads, "I beseech you"; and Jarchi says, this particle always so signifies; but it is not so agreeable to the language of the divine Being:

if there be a prophet among you; not as making a doubt of it, but rather allowing that there was, and that there were others besides Moses, as even they themselves, Aaron and Miriam, and the seventy elders, and perhaps others; or at least there had been, and would be again, as there were in later times:

[I] the Lord will make myself known to him; that is, declare my mind and will concerning things present, or things to come:

in a vision; when awake, either by day or by night, representing objects to the bodily sight; as the almond tree rod, and the boiling pot, to Jeremiah, Jeremiah 1:11; the visions of the chariots,

Ezekiel 23:24, and dry bones, Ezekiel 37:1, to Ezekiel, and such as were shown to Amos, Amos 7:1: or to the mind by night, as if really discerned by the senses; as the visions of the man riding on a red horse, Zechariah 1:8, and of the four horns, Zechariah 1:18, and four carpenters, Zechariah 1:20, with several others shown to Zechariah:

[and] will speak unto him in a dream; as he had done to Jacob,

Genesis 31:11, and as he did afterwards to Daniel, Daniel 7:1, and many others.

Barnes' Notes on the Bible

Miriam, as a prophetess (compare Exodus 15:20-21) no less than as the sister of Moses and Aaron, took the first rank among the women of Israel; and Aaron may be regarded as the ecclesiastical head of the whole nation. But instead of being grateful for these high dignities they challenged the special vocation of Moses and the exclusive authority which God had assigned to him. Miriam was the instigator, from the fact that her name stands conspicuously first Numbers 12:1, and that the punishment Numbers 12:10 fell on her alone. She probably considered herself as supplanted, and that too by a foreigner. Aaron was misled this time by the urgency of his sister, as once before Exodus 32:0 by that of the people.

Numbers 12:1

The Ethiopian woman whom he had married - (Hebrew, “Cushite,” compare Genesis 2:13; Genesis 10:6) It is likely that Zipporah Exodus 2:21 was dead, and that Miriam in consequence expected to have greater influence than ever with Moses. Her disappointment at his second marriage would consequently be very great.

The marriage of Moses with a woman descended from Ham was not prohibited, so long as she was not of the stock of Canaan (compare Exodus 34:11-16); but it would at any time have been offensive to that intense nationality which characterized the Jews. The Christian fathers note in the successive marriage of Moses with a Midianite and an Ethiopian a foreshadowing of the future extension to the Gentiles of God’s covenant and its promises (compare Psalms 45:9 ff; Song of Solomon 1:4 ff); and in the complaining of Miriam and Aaron a type of the discontent of the Jews because of such extension: compare Luke 15:29-30.

Numbers 12:2

Hath the Lord ... - i. e. Is it merely, after all, by Moses that the Lord hath spoken?

Numbers 12:3

The man Moses was very meek - In this and in other passages in which Moses no less unequivocally records his own faults (compare Numbers 20:12 ff; Exodus 4:24 ff; Deuteronomy 1:37), there is the simplicity of one who bare witness of himself, but not to himself (compare Matthew 11:28-29). The words are inserted to explain how it was that Moses took no steps to vindicate himself, and why consequently the Lord so promptly intervened.

Numbers 12:8

Mouth to mouth - i. e. without the intervention of any third person or thing: compare the marginal references.

Even apparently - Moses received the word of God direct from Him and plainly, not through the medium of dream, vision, parable, dark saying, or such like; compare the marginal references.

The similitude of the Lord shall he behold - But, “No man hath seen God at any time,” says John (John 1:18 : compare 1 Timothy 6:16, and especially Exodus 33:20 ff). It was not therefore the Beatific Vision, the unveiled essence of the Deity, which Moses saw on the one hand. Nor was it, on the other hand, a mere emblematic representation (as in Ezekiel 1:26 ff, Daniel 7:9), or an Angel sent as a messenger. It was the Deity Himself manifesting Himself so as to be cognizable to mortal eye. The special footing on which Moses stood as regards God is here laid down in detail, because it at once demonstrates that the supremacy of Moses rested on the distinct appointment of God, and also that Miriam in contravening that supremacy had incurred the penalty proper to sins against the theocracy.

Numbers 12:12

As one dead - leprosy was nothing short of a living death, a poisoning of the springs, a corrupting of all the humors, of life; a dissolution little by little of the whole body, so that one limb after another actually decayed and fell away. Compare the notes at Leviticus 13:0.

Numbers 12:13

Heal her now, O God, I beseech thee - Others render these words: “Oh not so; heal her now, I beseech Thee.”

Numbers 12:14

If her father ... - i. e. If her earthly parent had treated her with contumely (compare Deuteronomy 25:9) she would feel for a time humiliated, how much more when God has visited her thus?

Clarke's Notes on the Bible

Verse Numbers 12:6. If there be a prophet — We see here the different ways in which God usually made himself known to the prophets, viz., by visions - emblematic appearances, and by dreams, in which the future was announced by dark speeches, בחידת bechidoth, by enigmas or figurative representations, Numbers 12:8. But to Moses God had communicated himself in a different way - he spoke to him face to face, apparently, showing him his glory: not in dark or enigmatical speeches; this could not be admitted in the case in which Moses was engaged, for he was to receive laws by Divine inspiration, the precepts and expressions of which must all be ad captum vulgi, within the reach of the meanest capacity. As Moses, therefore, was chosen of God to be the lawgiver, so was he chosen to see these laws duly enforced for the benefit of the people among whom he presided.