the Third Week after Easter
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Filipino Cebuano Bible
Kawikaan 10:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
proverbs: Proverbs 1:1, Proverbs 25:1, 1 Kings 4:32, Ecclesiastes 12:9
A wise: Proverbs 15:20, Proverbs 17:21, Proverbs 17:25, Proverbs 19:13, Proverbs 23:15, Proverbs 23:16, Proverbs 23:24, Proverbs 23:25, Proverbs 29:3, Proverbs 29:15, Ecclesiastes 2:19
Reciprocal: 2 Samuel 18:33 - would God 1 Kings 5:7 - a wise son Proverbs 13:1 - wise Proverbs 15:5 - fool Proverbs 19:26 - wasteth Proverbs 23:23 - Buy Proverbs 27:11 - be wise
Gill's Notes on the Bible
The proverbs of Solomon,.... This title is repeated from Proverbs 1:1; and very properly stands here; since here begin those pithy sentences of Solomon, which bear the name of proverbs; the preceding chapters being a sort of preface or introduction to them; in which Solomon recommends the study of wisdom, shows the profit and advantage of it, gives directions about it, and prepares for the reception of those wise sayings that follow; which are for the most part independent of each other, and consist generally of clauses set in a contrast to one another, and often expressed by similes and metaphors;
a wise son maketh a glad father; as Solomon made glad his father David: for no doubt there were appearances of his wisdom before he came to the throne, though greater afterwards; which made David rejoice that he was placed on the throne before his death, to whom he had committed the charge of building the house of the Lord;
but a foolish son [is] the heaviness of his mother; brings grief and trouble to her, as perhaps Rehoboam did to his mother: though all this is to be understood conjunctly of both parents, and not separately of each; not as if a wise son only was matter of joy to his father, who may be thought to be a better judge of his wisdom, and more abroad to hear the fame of it, and to observe the effects of it; or as if a foolish son only caused grief to his mother, because more at home, and more privy to his foolish behaviour; but as being equally joyous or afflicting to both parents. Nor is this to be understood of such who are wise and foolish as to their natural capacities only; but who are so in a moral sense, either virtuous or vicious, good or wicked. Wherefore parents should be concerned for the education of their children, whose behaviour much depends upon it; and children for their conduct towards their parents and in the world, since their joy and grief are influenced by it. Some interpret the words mystically, the "father", of God; the "mother", of the church; and, the "sons", of the children of them both: and so may fitly describe the different followers of Christ and antichrist; the one being wise, the other foolish; the one acceptable to God, the other not.
Barnes' Notes on the Bible
See the Introduction.
Clarke's Notes on the Bible
CHAPTER X
It is impossible to give summaries of such chapters as these,
where almost every verse contains a separate subject. Our
common version not being able to exhibit the contents as usual,
simply says, "From this chapter to the five and twentieth are
sundry observations upon moral virtues, and their opposite
vices." In general the wise man states in this chapter the
difference between the wise and the foolish, the righteous and
the wicked, the diligent and the idle. He speaks also of love
and hatred, of the good and the evil tongue, or of the
slanderer and the peace-maker.
NOTES ON CHAP. X.
Verse Proverbs 10:1. The proverbs of Solomon — Some ancient MSS. of the Vulgate have Proverbiorum liber secundus, "The second book of the Proverbs." The preceding nine chapters can only be considered as an introduction, if indeed they may be said to make even a part, of the proverbs of Solomon, which appear to commence only at the tenth chapter.
A wise son maketh a glad father — The parallels in this and several of the succeeding chapters are those which Bishop Lowth calls the antithetic; when two lines correspond with each other by an opposition of terms and sentiments; when the second is contrasted with the first; sometimes in expression, sometimes in sense only. Accordingly the degrees of antithesis are various; from an exact contraposition of word to word, through a whole sentence, down to a general disparity, with something of a contrariety in the two propositions, as: -
A wise son rejoiceth in his father.
But a foolish son is the grief of his mother.
Where every word has its opposite; for the terms father and mother are, as the logicians say, relatively opposite.