1 Mga Hari 13:9

Filipino Tagalog Bible

Parallel Translations

Filipino Cebuano Bible
9 Ingon nga kini maoy gisugo kanako pinaagi sa pulong ni Jehova, nga nagaingon: Dili magkaon ka sa tinapay, ni mag-inum sa tubig, ni mobalik ka sa dalan nga imong gigikanan.

Bible Verse Review
  from Treasury of Scripure Knowledge

For: 1 Kings 13:1, 1 Kings 13:21, 1 Kings 13:22, 1 Samuel 15:22, Job 23:12, John 13:17, John 15:9, John 15:10, John 15:14

Eat no bread: Numbers 16:26, Deuteronomy 13:13-18, Psalms 141:4, Romans 16:17, 1 Corinthians 5:11, Ephesians 5:11, 2 John 1:10, 2 John 1:11, Revelation 18:4

Reciprocal: Deuteronomy 9:9 - I neither 1 Kings 13:16 - General 1 Kings 13:19 - General 1 Kings 13:26 - which he spake 1 Kings 18:4 - bread and water 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

For so it was charged me by the word of the Lord,.... The command of the Lord, by which he came to Bethel, and cried against the altar there, 1 Kings 13:1

saying, eat no bread, nor drink water, nor turn again by the same way that thou camest: signifying that no communion was to be had with idolaters, nor any example to be set and followed; but the way to them, and to their idolatry, was to be shunned and avoided.

Barnes' Notes on the Bible

Eat no bread, nor drink water - The reason of the command is evident. The man of God was not to accept the hospitality of any dweller at Bethel, in order to show in a marked way, which men generally could appreciate, God’s abhorrence of the system which Jeroboam had “devised of his own heart.”

Nor turn again by the same way that thou camest - This command seems to have been given simply to test the obedience of the prophet by laying him under a positive as well as a moral obligation.

Clarke's Notes on the Bible

Verse 1 Kings 13:9. For so it was charged me - Eat no bread, c. — That is, Have no kind of communication with those idolaters. He was charged also not to return by the way that he came probably lest the account of what was done should have reached the ears of any of the people through whom he had passed, and he suffer inconveniences on the account, either by persecution from the idolaters, or from curious people delaying him, in order to cause him to give an account of the transactions which took place at Beth-el. This is a reason why he should not return by the same way; but what the reason of this part of the charge was, if not the above, is not easy to see.