Ezequiel 9:5

Filipino Tagalog Bible

Parallel Translations

Filipino Cebuano Bible
5 Ug ngadto sa uban miingon siya sa akong pagdungog: Lumakaw kamo sunod kaniya latas sa ciudad, ug manigbas kamo : ayaw pagtugoti nga ang inyong mga mata magapagawas, ni malooy kamo.

Bible Verse Review
  from Treasury of Scripure Knowledge

hearing: Heb. ears, 1 Samuel 9:15, Isaiah 5:9, Isaiah 22:14

Go: Ezekiel 9:10, Ezekiel 5:11, Ezekiel 7:4, Ezekiel 7:9, Ezekiel 8:18, Ezekiel 24:14, Exodus 32:27, Numbers 25:7, Numbers 25:8, Deuteronomy 32:39-42, 1 Kings 18:40

Reciprocal: Genesis 19:13 - Lord hath Genesis 45:20 - regard not Deuteronomy 13:8 - shall thine 2 Kings 10:25 - Go in 2 Chronicles 36:17 - in the house Job 27:22 - not spare Isaiah 3:2 - the ancient Isaiah 9:19 - no man Isaiah 13:18 - their eye Jeremiah 4:31 - because Jeremiah 5:10 - ye up Jeremiah 6:21 - fathers Jeremiah 7:14 - as Jeremiah 9:21 - General Jeremiah 13:14 - I will not Jeremiah 16:6 - the great Jeremiah 21:7 - he shall Jeremiah 25:18 - Jerusalem Lamentations 2:20 - shall the priest Lamentations 2:21 - thou hast killed Ezekiel 21:3 - the righteous Ezekiel 24:6 - bring Ezekiel 43:3 - to destroy the city Luke 13:1 - mingled Revelation 16:1 - and pour

Gill's Notes on the Bible

And, to the others he said in mine hearing,.... To the other six men that had the slaughter weapons in their hands:

go ye after him through the city; that is, after the man clothed with linen; for he was sent out first to take care of the righteous, and preserve them; and the rest were not suffered to stir till he was gone; and then they are bid to go after him. The Syriac version is,

"to them that were with him he said to them before me, go through the city after me;''

as if these were the words of the man clothed with linen to the other six; and so the Arabic version; of it the other is the true reading, and gives the right sense, as the following words show:

and smite; the inhabitants of the city:

let not your eye spare, neither have ye pity; not that the Chaldeans were inclined to mercy and pity, for they were a cruel and barbarous people; but this is said to show the resentment of God against the sins of the Jews; and that it was his will they should act the severe part they did.